Conflict Sunni - Shia in the Middle East.

Unfinished journey (259)

(Part two hundred and fifty-nine, Depok, West Java, Indonesia, April 5 2015 06:00 am)

Conflict Sunni - Shia in the Middle East.

Conflict in the Middle East now appears increasingly complicated, mixed between contention political influence, economic interests and differences mashab.

Demonstration of opposition groups in Syria with assad regime has evolved into an open confrontation all opposition groups against assad regime that helped Iran and the Lebanese Hezbollah Shiite army.

The opposition group is the Islamic State (ISIS), Al Nusra associated with Al Qaeda and other moderate opposition groups in Syria are now assisted the United States,

Then the war between government forces Shiite-dominated Iraqi government aided Shiite Iran and Hezbollah against the Islamic State (ISIS). United States along with its allies also combat ISIS.

Now the conflict in the Middle East is further complicated by the war in Yemen, due to a coup against President Yemeni Shiite Legal Sunni origin, so that Saudi Arabia along with its allies launched air strikes against the Shiite army positions.

As is known Aeab Arabia and its allies in the Gulf Cooperation Council is a majority Sunni state, while Saudi Arabia officially bermashab Ahlul Sunnah waljamaah (Sunni / Salafi).

So the conflict in the Middle East has been mixed, between the interests of the arms trade, political influence and security of supply of oil and gas, as well as the fear of the United States and its allies and Israel over Iran's ability to make nuclear weapons.

As for the Shiites, they have believed that the companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa sallam except a few people, see Al-Kisyiy them- -one priest narrates the history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated: All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam except three, I said: Who is the third person? He replied: Al-Miqdaad bin Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.

And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Kaafiy by Al-Kulaniy, hal.115]

See also large -tokoh Khomeini at the time of this- they denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find ourselves forced to submit evidence deviation proof they both were very clear about the Koran in order to prove that the two had menyelisihinya.

And again it says 137: ... and the Prophet closed the eyes (d) while both his ears no remarks on Ibn Khattab who erect derived from the practice of lying and infidelity, kezindikan and penyelisihan the revelations contained in the Qur ' an glorious.

Wary of Shiite Religious Insults Against the Companions of the Prophet sallallaahu 'alaihi wa sallam

By The

Ustadz Dr Muhammad Arifin Badri Lc, MA

If reading various excerpts from the Shiite religious leaders, it can be seen some things that show and encourage them to hate the companions of the Prophet sallallaahu 'alaihi wa sallam, especially three Khulafa' ar-caliphs, Abu Bakr as-Siddiq, Umar, and Ustman bin 'Affan radi anhum.

To know the answer to this question, I invite you to ponder the word of Allah Subhanahu wa Ta'ala follows.

محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما

Muhammad is the Messenger of Allah, and those who were with him (his companions) are those hard against the unbelievers but their fellow filial affection. You see them bowing and prostrating, seeking grace of Allah and His good pleasure, their marks on their faces, the traces of prostration. Thus their properties in the Torah and their properties in the Gospel, ie as issuing plant shoots, then shoots it makes the plant stronger and become great is he and perpendicular on top anyway; pleased the plant grower-growers because Allah wanted annoying hearts of the unbelievers (with the power of the believers). Allah promises to those who believe and work righteous deeds among them forgiveness and a great reward. [Al-Fat-h / 48: 29].

One day someone met Imam Malik bin Anas, may Allaah have mercy, and then cheekily men denounced the Companions of the Prophet sallallaahu 'alaihi wa sallam before he rahimahullah. Hearing the people reproach against the companions of the Prophet sallallaahu 'alaihi wa sallam, then Imam Malik spontaneous reading the above paragraph, then he rahimahullah said:

من أصبح وفي قلبه غيظ على أصحاب محمد عليه السلام, فقد أصابته الآية

He who in his heart there is hatred of companions of the Prophet Muhammad sallallaahu 'alaihi wa sallam, then it means that he has been exposed to the verdict of this paragraph. [1]

Razi Abu Zur'ah rahimahullah reveals the reasons that encourage religious Shiites and others who denounce industrious friend the Prophet sallallaahu 'alaihi wa sallam, "When you watch someone denounced one of the companions of the Prophet sallallaahu' alaihi wa sallam, then know that he that the zindiq because we believe that the Messenger of Allah is true, and the Qur'an is also true, while delivering the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam told us are the companions of the Prophet sallallaahu' alaihi wa sallam. Thus, those who denounced the Companions of the Prophet sallallaahu 'alaihi wa sallam is trying to abort our witnesses, to further shed the Qur'an and Sunnah. If so, then it is more appropriate person to reproach, because actually it is zindiq (infidels). [2]

Subhan Allah, how bad intentions that they buried behind efforts to denounce the companions of the Prophet sallallaahu 'alaihi wa sallam. Therefore, the reproach against the companions of the Prophet sallallaahu 'alaihi wa sallam is no longer a trivial matter, so it should not be forgotten and neglected, simply because in order to realize the dream of unity between Ahlis-Sunnah with Shiites, hereinafter jointly confront the Zionist Jews and the Crusaders of the worshipers of the cross.

Faith, struggle and sacrifice companions of the Prophet sallallaahu 'alaihi wa sallam was very large, so that Allah Subhanahu wa Ta'ala loves them and multiply the reward for them. Perhaps, between the way of Allah Subhanahu wa Ta'ala double the reward of good friends, even though they have died is the presence of people who hate and revile companions of the Prophet sallallaahu 'alaihi wa sallam. That is, for those who mistreat these will definitely be prosecuted for later deeds on the Day of Judgment. As retaliation, the good deeds that will be used as a ransom for sin caciannya, and if not enough then the sins of companions of the Prophet sallallaahu 'alaihi wa sallam would be transferred to him, and then people who have denounced forced into hell.

عن أبي هريرة z n أن رسول الله قال: (أتدرون ما المفلس?) قالوا: المفلس فينا من لا درهم له ولا متاع. فقال: (إن المفلس من أمتي من يأتي يوم القيامة بصلاة وصيام وزكاة, ويأتي قد شتم هذا, وقذف هذا, وأكل مال هذا, وسفك دم هذا, وضرب هذا, فيعطى هذا من حسناته, وهذا من حسناته, فإن فنيت, حسناته قبل أن يقضى ما عليه, أخذ من خطاياهم, فطرحت عليه, ثم طرح في النار) رواه مسلم

Of Friends of Abu Hurayrah radi anhu, that one day the Prophet sallallaahu 'alaihi wa sallam said to his companions: "Do you know who are the people who were bankrupt," the friend replied spontaneously: "The bankruptcy is the person who does not have the money, nor have property, "(but) later the Prophet sallallaahu 'alaihi wa sallam replied with the answer they said:" Those who really bankrupt of my Ummah is the person who will be in the Day of Judgment comes with a reward of prayer, fasting, and charity. However, it also comes with a bear sin denounced this man, accused persons might take people's property, the shed blood of this man, and hit this guy. As a result, these people are given a share of the reward, and the reward is given a part of; and when the reward has been exhausted, while sin is not redeemed all, it will be taken from their sins (persons deprived of their rights when in the world), then dumped him, and then he was cast down into hell ". [History Imam Muslim].

Therefore, when 'Aisha radi anhuma heard that there are some people who denounced the Companions of the Prophet sallallaahu' alaihi wa sallam without exception Abu Bakr and Umar radi anhuma, then he quoted anha said:

وما تعجبون من هذا? انقطع عنهم العمل, فأحب الله أن لا يقطع عنهم الأجر (رواه مسلم)

"What are you surprising from this incident? They (the Companions) are people who have been cut off her chance to do good, but Allah willed to not stop the flow of their reward". [HR. Muslim].

An irony, in a Shiite religious history is no mention of how severe torment that will be accepted Companion Abu Bakr and Umar radi anhuma, to the extent that they would be killed every day as much as a thousand times. Even friends of Umar ibn al-Khattab radi anhu will receive more severe punishment than the accursed Satan. It is amazing, what sin Abu Bakr radi anhu and Umar ibn al-Khattab radi anhu, so they -according Syi'ah- religion should bear such a heavy punishment?

If you really looking for a "sin / error" the two of them, especially Umar ibn al-Khattab radi anhu, then there is no greater than the "sin" undermine the Zoroastrian dynasty in Persia (Iran). It was he who sent troops to eliminate Muslims from earth Zoroastrian dynasty Persia (Iran). So thanks to Umar ibn al-Khattab radi anhu, the idol of the Zoroastrian fire goes out and the call to prayer echoing Persian earth.

This is perhaps one reason Mahdi Shi'i religion, namely those priests 12th to dub himself in Persian with the title:

خسرو مجوس

(Hero defenders Zoroastrians). [3]

Remarkably, the grandson of the Prophet Muhammad sallallaahu 'alaihi wa sallam would be the hero defender of the Zoroastrian worshipers postscript fire! Does this make sense?

Of course, for a Muslim who truly believe and conscience clean, it does not make sense and certainly impossible. However, for the followers of the Shiite religion, then it is not impossible, even very logical. So the history of this kind always appear in the Shiite religious references without any comments or attempt to straighten it; as well as historical records Shiite religious journey has strengthened the possibility of it.

Nickname (designation) can be listened to in the history presented by Muhammad Baqir al-Majlisi; he is a Shiite religious mufti in the 11th century H, the following:

When the King of Persia has been getting the news that his forces were defeated by troops sent by Caliph Umar ibn al-Khattab radi anhu in Qadisiyyah war, he rushed to leave the palace. Arriving at the palace door, he paused and said, "Goodbye my palace, I will soon leave you, and someday, I or one of the children who have not got the time my descendants will come back again".

Sulayman ad-Dailami, narrator of this story said, I also immediately went to Abu Abdillah Ja'far al-Sadiq, and I asked him, "What is meant by the King of Persia with his words, 'or one of his descendants child'?" Abu Abdullah replied, "That's Mahdi guys, the enforcers of religion of Allah Almighty, the sixth grandson, who at the same time also the grandson of King Persian descent Yazdajird". [4]

Thus the recognition of their priests 6th, namely Ja'far al-Shûdiq. That Imam Mahdi Shi'i religious version will be the hero who restore the glory of Zoroastrian Persian dynasty. It is not even enough to restore the glory of Zoroastrian dynasty, he also will avenge them against the Quraish who had wrecked their heyday of the Persian earth. Consider the following story, "Abu Ja'far Alaihissallam said," If the people know what will be done by the al-Qaim (Mahdi Shi'i religious version) after he was resurrected, surely most of them dreamed to not watch it, because so he killed many humans. Know, bahwasannya first tribes would he kill is Quraysh tribe. He will not receive from them other than the sword (war) and will not give them other than the sword as well, to the point that a lot of the people who say: 'This person not from the family of the Prophet Muhammad. If true it from the family of the Prophet Muhammad, surely he has a sense of compassion '. ". [5]

Not enough to avenge him, even religion Shi'i also claims to have successfully freed from the torment of hell in the hereafter. Mentioned by some Shiite religious leaders, they recalled that at one time Ali radi anhu visiting an area called al-Mada'en, the former capital of the Persian state. He was wandering in the city, and stop at the palace of the King of Persia. When the center surround D'Andrea's former palace, he saw a human skull that had been fragile. Then Ali radi anhu partially ordered his troops to put it in a vessel skull. Then he quoted anhu said to his skull, "I menyumpahimu, O skull, so that you preach to me, who am I and who are you?" Spontaneous skull with fluent language, replied, "As for you, then you are Amir al-Mumineen, leader people with a will, and the leader of the righteous. As for me, then I am your servant and your female servant's son, namely D'Andrea Anusyirwan .... but even if I disbelieve, Allah Subhanahu wa Ta'ala has freed me from the torment of hell thanks to me first establish justice among my people, so even though I inhabit hell , but hell forbidden to touch me. "[6]

Perhaps this is precisely what underlies the religious Shiite Ithna 'Asyariyah to choose Ali Zainal Abidin of the many sons of al-Husayn as their priest 4th. Maybe this is also the underlying Shiites believe that their priests after the death of al-Husayn only descendants of al-Husayn, and in particular from the path of Ali Zainal Abidin. Unlike the descendants of al-Hasan ibn Ali ibn Abi Talib radi anhum, then no one is crowned by the Shiite religion as their priest, but all know that the Prophet sallallaahu 'alaihi wa sallam, in particular has been praised al-Hasan as a leader who rendered great.

إن ابنى هذا سيد, ولعل الله أن يصلح به بين فئتين عظيمتين من المسلمين

Indeed, my son is a leader, and hopefully Allah with perantarannya reconcile between two large groups of Muslims (who are at war, Pen.). [Bukhari]

If so the fate of the descendants of al-Hasan in the eyes of the religious Shiites, then the fate of the offspring of the sons of Ali ibn Abi Talib radi anhu others will not differ from him.

Another thing that is very mengejutlan of Shiite religious hostility against Umar ibn al-Khattab -which reinforces the conclusion, namely revenge for the collapse of the dynasty is diagungkannya executor Majusi- killer Umar ibn al-Khattab radi anhu, namely Abu Lu'lu 'ah Fairuz al-Zoroastrians.

They -the very cult religion Syi'ah- Abu Lu'lu'ah Fairuz al-Zoroastrians, and he had to carve a dark history in the history of Islam. The story, in the morning, precisely when Caliph Umar ibn al-Khattab was leading the Muslims in the Prophet's Mosque and prayed Fajr, Abu al-Majusi Lu'lu'ah kesumatnya revenge. With a knife that had been spiked with a deadly poison, he stabbed the Caliph Umar ibn al-Khattab several times.

Thanks to this revenge, Abu Lu'lu'ah al-Majusi get big rewards are pinned by the Shiite religion. A tribute as well as awards given to the killer Caliph Umar ibn al-Khattab is manifested in two ways, namely; First, religious Shiites believe that Abu al-Majusi Lu'lu'ah buried in the city of Kashan, Iran. As a form of respect, they built this tomb and make it as a historic place ever visited, Second, the success of Abu Lu'lu'ah al-Majusi revenge Amir al-Mumineen to Umar ibn al-Khatthab radi anhu he calls the big day, the day feast of 'Eid al-Akbar.

Here are some notes, so that the Muslims wary of Shiite religious movements and ideas that are now beginning to spread into our midst. Hopefully Allah Subhanahu wa Ta'ala always keep the Muslims remain committed and take the methodology of the companions of the Prophet sallallaahu 'alaihi wa sallam that Allah Subhanahu wa Ta'ala pleasure to them and they were good pleasure to Allah Subhanahu wa Ta'ala.

[Copied from the magazine edition of As-Sunnah 10 / Year XVII / 1435H / 2014M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

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Footnote

[1]. Sunnah, by Imam Abu Bakr Ahmad ibn Muhammad al-Khallal, 2/478.

[2]. Date Dimasq, by Ibn 'Asakir, 38 / 32-33.

[3]. Mentioned by an-Nuri ath-Thabrasi as a nickname 47th of the many nicknames Shiite Mahdi. See an-Najmu ats-Fi Tsaqib Ahwâli al-Imam Hujjat al-unseen, p. 185.

[4]. Bihârul-Anwar, by al-Majlisi, 51 / 163-164

[5]. Al-Gahibah, by Muhammad ibn Ibrahim an-Nu'mani (died 380 H), p. 233.

[6]. Al-Fadhâil, by Syazân bin Jibra'il al-Qummi (p. 71), Bihârul-Anwar (41/213) and Madinatul- Ma'ajiz, by as-Sayyid Hashim al-Bahrani (1/227).