Indonesia in Focus: Kill each other: Is there anything wrong in interpreting religion.

Unfinished journey (230)

(Part two hundred and thirty, Depok, West Java, Indonesia, March 2, 2015, 1:01 pm)

Kill each other: Is there anything wrong in interpreting religion.

In Russia, now the political atmosphere for the deaths of the young leaders of the opposition, thus inviting rally in Moscow to investigate this murder case.

In Mexico there are wives Mayor in collaboration with the mafia to kidnap and kill students just because they criticized the policies of the mayor.

In Iraq, now the Shiites (the government) who assisted Kurdish forces and US military advisors and countries allied to eradicate the Islamic State of Iraq, Syria and Sham / Islamic State if Iraq, Syria and Sham / ISIL.

Saudi Arabia, the United Arab Emirates and Jordan were accused ISIL is not a Sunni group (salafi), but the Khawarij, who interpret Islam in a wrong that kill the prisoners, including the burning alive Jordanian pilots, and does not protect women and children, including Different beliefs (religion).

In Syria, a moderate Islamic opposition groups who assisted the United States to fight against the Assad regime that aided Shiite Iran and Hezbollah.

It also accused the government of Nigeria, Chad and countries around against Boko Haram in Africa.

Of course, each party feels it is right, and blame others as oppressors (Kafir).

Among humans kill each other (son adam) have occurred since man is born, begins when a mutual suicide among children of Adam, Abel and Cain.

Repress opposition, power struggles, territorial expansion, seizing the wealth and variety of conflicts and other disputes and quarrels led to kill each other.

Not only kill each other, but a variety of ways wrapped immoral pleasure (love) also adorn human life journey.

In 1982 ago when I lived in Fresno, California, United States, I saw a television news.

In the event there is a sect preached telivisi (teaching) which they called God's children (children of God),

They live in an area, the township itself in the State of Oregon.

Teachings led a spiritual leader (Master) from India. In this village lived men and women, where the teachings allows members to have sex with multiple partners (exchange partner).

In the television shown how animal lust (sex) on show in a large ward room, in the presence of their teachers who were served three women.

This is favored devil / Satan's tempting man to man sinner wrapped with pleasure.

Said many scholars, indeed Hell was wrapped with pleasure the world who cheat and deceive,

While Heaven surrounded filled with misery and hardship as a test.

Prophet Muhammad himself through the Angel Gabriel was offered God, between wealth and power and become a prophet, or simply as a messenger with a simple life in human nature.

Prophet Muhammad chose to become an Apostle and a simple man as other human nature.

Because the Prophet conscious of power and wealth in the world is deceptive and temporary, while as an apostle he is not only selfish, but saving people so as not to follow the path and temptations of Satan, but the corresponding Commandments through the Quran and Sunnah.

Human disunity had been warned of God through the Prophet said, that the Jews would later split into 71 groups, Christians for 72 groups, Islam will be 73 groups (Firkoh).

Only one group, said the Prophet who survived, the group Jemaah who practice the ways of worship is what the Prophet Muhammad and his companions.

Islam The Only True Religion

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله

Every Muslim is fully convinced that the gift of Allah Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty for His blessings that have given Islamic guidance. Allah Almighty states that favors Islam is the greatest gift, as his word:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

As a proof of gratitude for the blessings of a Muslim is to make himself as a Muslim that the pleasure of Allah as his Lord, Islam as a religion, and the Prophet Muhammad sallallaahu 'alaihi wa sallam as the Prophet. A Muslim must accept and believe in the religion of Islam with a vengeance. This means that it with full awareness and confidence to accept what is taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam and practice in accordance with what is taught by he sallallaahu' alaihi wa sallam. If someone wants to be true Muslims, followers of the Prophet Muhammad sallallaahu 'alaihi wa sallam faithful, then he must believe in Islam as the only religion of truth (right). He must learn Islam earnestly and sincerely practice Islam because Allah Almighty to follow the example of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

Conditions of some Muslims that we see today is very sad. They claim Islam, KTP (identity cards) their Islam, they all claim to be Muslims, but ironically they do not know about Islam, not trying to practice Islam. There are even some religious rituals that they resume practicing just went along with it. Good judgment and not a person as a Muslim is not the recognition and ID card, but based on science and charity. Allah Almighty does not provide an assessment based on the authenticity of the ID card issued by the government, nor the appearance and shape of the body, but Allah saw the heart and charity.

From Abu Hurayrah radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

إن الله لا ينظر إلى صوركم وأموالكم, ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at your appearance, nor the treasure you, but He looks at your hearts and deeds. [1]

A Muslim is required to learn about Islam are based al-Qur'ân and the authentic Sunnah of the Prophet n accordance with the understanding of the Companions radi anhum. al-Qur'ân was revealed by Allah Almighty in order to be read, understood and practiced it prompts. al-Qur'ân and Sunnah are guidelines and maintained eternal life, which must be learned and practiced. A man will not go astray as long as they adhere to the Qur'an and Sunnah according to the understanding of the Companions radi anhum.

al-Qur'ân is a hint of life, bidder, grace, healing, and the source of happiness. Allah Subhanahu wa Ta'ala says:

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين )57( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون

O people! Indeed, it has come to lessons (al-Qur'ân) from your Lord, a remedy for diseases that exist in the chest, and a guidance and mercy for the believers. Say (O Muhammad), 'By the Grace of Allah and His mercy, let them rejoice with it. His grace and mercy is better than what they collect. "[Yunus / 10: 57-58]

ISLAM IS THE ONLY TRUE RELIGION

Allah Almighty says:

إن الدين عند الله الإسلام

Verily Allah is the religion of Islam ... [Ali 'Imran / 3: 19]

Allah Subhanahu wa Ta'ala also says:

ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين

And whoever seeks a religion other than Islam, he will not be accepted, and in the Hereafter he is among those who lose. [Ali 'Imran / 3: 85]

Allah Almighty says:

ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير

And Jews and Christians will not be pleasure to you (Muhammad) before you follow their religion. Say, 'Verily Allah guide that instructions (actual).' And if thou follow their desires after the knowledge (truth) to you, then there would be no you Protector and Helper of Allah. [Al-Baqarah / 2: 120]

The verses above explains that Islam is the only true religion, as for other than Islam is not true and is not accepted by Allah, Allah Subhanahu wa Ta'ala. Therefore, a religion other than Islam, it will not be accepted by Allah Almighty, because these religions have suffered fatal lapses and has interfered with the dirty hands of man. Having sent the Prophet Muhammad sallallaahu 'alaihi wa sallam, then Jews, Christians and others shall enter into Islam, to follow the Prophet sallallaahu' alaihi wa sallam.

Then verses above also explains that the Jews and Christians are not happy to Islam and they are not the pleasure to Muslims to follow them. They are trying to mislead the Muslims and convert Muslims in various ways. Currently exhaled heavily once the unification of religious propaganda, which express the concept of one God the three religions. This is unacceptable, both texts (the argument of al-Qur'ân and Sunnah) and reason. It is wishful thinking superficial.

This fallacy has been denied by Allah Almighty in al-Qur'ân:

وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقين)111(بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون

And they (Jews and Christians) say, 'There will enter Paradise except Jews or Christians. "It was (only) their wishful thinking. Say, 'Show me your proof if ye are truthful. Hell No! Whoever surrenders to Allah, and he is doing well, he gets a reward from his Lord, and no fear of them and they do not grieve. "[Al-Baqarah / 2: 111-112]

Jews and Christians hold such propaganda ploy to get the Muslims out of all Islamannya and follow them. In fact, they give the lure that by following their religion, the Muslims will get a clue. In fact, Allah Almighty has ordered us to follow the religion of Abraham, q are straight, which maintained the monotheistic religions. Allah Almighty says:

وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا وما كان من المشركين

And they said, 'Be ye (adherents) Jews or Christians, surely you got a clue.' Say, '(Not!) But (we follow) the religion of Abraham, the upright. And he was not among those who join Allah. [Al-Baqarah / 2: 135]

Allah Almighty says:

ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون

And do not confuse truth with falsehood and (do not) you hide the truth while you know. [Al-Baqarah / 2: 42]

With regard to the interpretation of this verse, "And you do not confuse the Truth with falsehood," Imam Ibn Jarir t bring Imam Mujahid rahimahullah statement that says, "Do not confuse between Judaism and Christianity with Islam."

While the book of Tafsir Ibn Kathir, Imam Qatadah rahimahullah said, "Do not mix up the Judaism and Christianity with Islam, because the true religion approves the side of Almighty Allah is Islam. While Jews and Christians are not heresy of Allah Almighty! "

Indeed, this interpretation is a very great treasure jurisprudence in understanding the Qur-an.

That's our duty to caution against misguided propaganda, which states that, "All religions are good ',' unity among religions ',' the god of three religions ',' brotherhood between religions ',' religious unity ',' association of divine religions', 'Liberal Islam Network (JIL)', and others. In fact, they use the term also Human Rights (Human Rights) to mislead the Muslims with religious freedom.

All the slogans and propaganda intended to mislead the Muslims, to give sympathy for Christianity and Judaism, mendangkalkan Muslims about Islam knowledge of truth, to remove jihad, to eliminate the 'Aqeedah al-wala' wal bara '(love / loyalty to the innocent of the Faithful and otherwise), and develop anti-Islamic thought. From all sides it is very detrimental to Islam and the Ummah.

All these misguided propaganda damaging 'Aqeedah of Islam. While the 'Aqeedah is the most basic and principles of the Islamic religion, because religion that teaches the principles of true worship to Allah Almighty alone, just Islam.

Messenger of Allah, Muhammad sallallaahu 'alaihi wa sallam, is the last Messenger and Messenger cover. Shari'ah he n is an eraser for previous shari'ah. And Allah Almighty does not accept the Shari'ah other than a servant other than the Shari'ah of Muhammad sallallaahu 'alaihi wa sallam (Islam). Islam is Shari'ah cover eternal and preserved from deviations in Shari'ah-shari'ah before, and the whole man is required to carry out this shari'ah.

Every Muslim is obliged to adhere to the religion of Islam, and he shall not die but in a state of Islam. Allah Almighty says:

يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون

O ye who believe, bertaqwalah to Allah The real-true piety to Him; and do not you ever die but in a Muslim state. [Ali 'Imran / 3: 102]

So anyone who does not accept Islam after the coming of Muhammad sallallaahu 'alaihi wa sallam and he died in a pagan then he became residents of Hell. Wal 'iyâdzubillâh.

Prophet sallallaahu 'alaihi wa sallam said:

والذي نفس محمد بيده! لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار

For the sake of the Lord of Muhammad was in his hand, not one from the Jews and Christians who heard he sent me (Muhammad), then he dies in a state of not believing in what I sent to him (Islam), surely he included the inhabitants of Hell. [ 3]

ISLAMIC PRINCIPLES AND KEEP IS Tawheed Shirk

Every person who shall mentauhidkan Muslims Allah Almighty and leave all forms of shirk. And a Muslim must also understand the notion of monotheism, meaning creed, creed pillars and requirements, so he really tauhid to Allah Almighty.

Tawhid according to etymology (the language) is taken from the word: وحد, يوحد, توحيدا means making something that one.

Meanwhile, according to the terminology (the term science syar'i), tawhid means the Oneness of Allah Almighty in everything that is special for him. Mentauhidkan Allah Almighty in all three kinds of monotheism, ie Tawheed Uluhiyyah, Tawheed Rububiyyah, and Asma 'and His nature. In other words, Tawhid means to worship only Allah Almighty alone.

Rububiyyah Tawheed means mentauhidkan everything what is done Allah Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn on and off. Allah Almighty is the King, Ruler and Lord who arranged everything.

Uluhiyyah Tawheed means Oneness of Allah Allah Subhanahu wa Ta'ala through all the work of servants, which in a way that they can get closer to Allah, Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, such as praying, Khauf (fear ), the king '(hope), mahabbah (love), dzabh (slaughter), bernadzar, isti'ânah (for help), istighatha (for help in hard times), isti'âdzah (for protection) and all that disyari' atkan and commanded by Allah Almighty did not associate him with anything. All of these and other worship should be done only for Allah alone and because of his sincerity. And worship should not be turned away to other than Allah.

Tawheed Asma 'wa Shifat means set the Names and Attributes of Allah Allah Allah Subhanahu wa Ta'ala that Allah Subhanahu wa Ta'ala has created for himself and which has been established by His Messenger n, and purify Names and Attributes of Allah, Allah Subhanahu wa Ta'ala from all the shame and shortcomings, as it has been sanctified by Allah, Allah Subhanahu wa Ta'ala and His Messenger n. And Muslims must establish Attributes of Allah Almighty, both contained in the al-Qur'ân and the Sunnah, and should not be ditakwil. Allah Allah Subhanahu wa Ta'ala says:

وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم

And ye gods are gods Almighty; There is no god but He, Most Gracious, Most Merciful. [Al-Baqarah / 2: 163]

Shaykh al-'Allâmah 'Abd ar-Rahman ibn Nasir as-Sa'di rahimahullah (d th. 1376 H) said: "Allah the Almighty single in His Essence, His Names, His Attributes, and deeds His -perbuatan. No partner for Him, both in His Essence, His Names and Attributes of His. Nothing is equal to Him, nothing is comparable, there is no equivalent, and no partner to Him. No one creates and regulates this universe except Allah Almighty. If so, then he is the only one who has the right to diibadahi and Allah should not be disekutukan with one of His creatures. "[3]

This is the heart of Islam, namely mentauhidkan Allah Almighty. A Muslim is required to mentauhidkan Allah Allah Subhanahu wa Ta'ala and carry the consequences of the shahada لا إله إلا الله as an expression of gratitude to Allah Almighty. Whoever tauhid to Allah and do not shirk to Him, then forbidden him Paradise and Hell.

Prophet sallallaahu 'alaihi wa sallam said:

من مات وهو يعلم أنه لا إله إلا الله دخل الجنة

He who dies in a state he knows that there is no god has the right diibadahi correctly but Allah, then he goes to heaven. [5]

Prophet sallallaahu 'alaihi wa sallam also said,

ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار

It is not someone testify that there is no god (deity) are entitled diibadahi correctly but Allah and that Muhammad is the Apostle of Allah, truthfully from his heart, but Allah forbid Hell [6]

Conversely, those who do shirk to Allah Almighty, then forbidden Paradise for them and where they are in Hell. Allah Almighty says:

إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار

"... Those who ascribe (something to) Allah, then indeed Allah forbid Paradise for him, and abode is Hell, and it is not there for people that wrongdoers helper." [Al-Maidah / 5: 72]

ISLAM IS A RELIGION THAT EASY

Islam is a religion that is easy and in accordance with human nature. [7] Islam is a religion that is not difficult. Allah Almighty wants convenience to mankind and do not want trouble to them. As word of Allah Allah Allah Subhanahu wa Ta'ala:

يريد الله بكم اليسر ولا يريد بكم العسر

"... Allah desires ease for you, and does not want hardship for you ..." [al-Baqarah / 2: 185]

His words also:

وما جعل عليكم في الدين من حرج

"... And he did not make difficulties for you in religion ..." [Al-Hajj / 22: 78]

Islam is a religion that is in accordance with human fithrah, both in terms of 'aqidah, Shari'ah, worship, and other muamalah. Allah Almighty who has created man, will not give weight to his servants what they can not do, Allah, Allah Subhanahu wa Ta'ala says:

لا يكلف الله نفسا إلا وسعها

Allah does not burden a person but according to his ability ... [Al-Baqarah / 2: 286]

No matter whatever difficult in Islam. Allah Almighty will not charge anything that humans are not able to implement it. Prophet sallallaahu 'alaihi wa sallam said:

إن الدين يسر ولن يشاد الدين أحد إلا غلبه, فسددوا وقاربوا, وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة

The religion (Islam) was easy. It is not difficult for a person (exaggerated) in religion except going undefeated (can not execute it perfectly). Therefore, apply luruslah, simple (not to exceed the limits), and be glad (for obtaining the reward) and ask for help (to Allah) with worship in the morning, afternoon and most of the night. [8]

It's just that there are some people who think Islam is heavy, hard, and difficult. This mistaken belief arises because:

1. Ignorance of Islam. They did not learn of al-Qur'ân and Sunnah are authentic according to the understanding of the companions, and do not want to study syar'i.

2. Following lust. People who follow the lusts deem all hard and heavy except in accordance with his desires. So easy, in their view is simply that according to their lust alone.

3. Many of sin and immorality, sin and immorality hinder a person to do good and always find it hard to do so.

4. Following the ancestral religion and follow the opinion of the crowd.

5. Following the customs and culture.

6. Following groups, schools, and others.

Shari'a is easy. Ease of Shari'ah applies in all things, both in Usul (subject matter and fundamental) and furu '(branches), both in' aqidah, worship, morals, mu'amalah, selling, borrowing, wedding, and other penalties.

All commands in Islam contains many benefits. Instead, all that is forbidden in Islam contains many kemudharatan. Thus, the obligation on us to truly uphold Islamic shari'ah and practice it. If we follow the al-Qur'ân and Sunnah and practice it then Allah Almighty will provide guidance (guidance) and we facilitated in implementing the Islamic religion.

ISLAM IS A RELIGION OF THE PERFECT

Islam is the perfect religion, should not be added and subtracted. The responsibility of Muslims is Ittiba '. Allah Almighty says:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

Allah Almighty has explained in al-Qur'ân about Usul (subject matter and fundamental) and furu '(branches) of Islam. Allah Almighty has explained about monotheism with all kinds-kinds. Islam explains the worship of Allah Almighty correctly, mentauhidkan Allah Almighty, distanced shirk, how true prayer, zakat, fasting, pilgrimage, how to carry out the feast, associating with humans with limits up to about defecation were taught by the Prophet sallallaahu 'alaihi wa sallam.

عن سلمان z قال: قال لنا المشركون: قد علمكم نبيكم كل شيئ حتى الخراءة! فقال: أجل!

From Salman radi anhu, he said, "The idolaters have asked us, 'Verily the Prophet you've taught you everything up (also taught manners) defecate!" So, Salman radi anhu replied,' Yes! '" [9]

Prophet sallallaahu 'alaihi wa sallam had to explain to people what brings people to Heaven and anything that brings people to Hell. Prophet sallallaahu 'alaihi wa sallam said:

عن أبى ذر z قال: j تركنا رسول الله وما طائر يقلب جناحيه في الهواء إلا وهو يذكرنا منه علما. قال: فقال j: ما بقي شيء يقرب من الجنة ويباعد من النار إلا وقد بين لكم.

Of the companions of Abu Dharr radi anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam has left us (d), and not a bird turned over its wings in the air, but he sallallaahu' alaihi wa sallam has explained his knowledge with us . "Said Abu Dharr radi anhu," the Prophet sallallaahu 'alaihi wa sallam has said,' It is not left behind anything that is closer to Heaven and away from Hell, but has explained everything to you. '"[10]

Every Muslim is obliged to restore what they can not agree to the al-Qur'ân and Sunnah. Allah Almighty says:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, ta'atilah ta'atilah Apostle of Allah and (His), and ulil amri among you. Then if you differ on anything, then he return it to Allah (Qur'an) and the Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is (advantageous) and better in the end. [An-Nisa '/ 4: 59]

Allah Almighty also says:

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما

Then, by your Lord, they (in effect) do not believe until they make you judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest. [An-Nisa '/ 4: 65]

Wallaahu knows best.

[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Group Survivors Only One

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى

عن عوف بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ((افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار, وافترقت النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة, والذي نفس محمد بيده لتفترقن أمتي على ثلاث وسبعين فرقة, واحدة في الجنة وثنتان وسبعون في النار)) قيل يا رسول الله, من هم? قال: (الجماعة).

From Friends 'Awf ibn Malik radi' anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam said,' Ummah Jewish-broken to split into 71 (seventy-one) class, then only one group goes to heaven and 70 (seventy) group go to hell. Christian Ummah broken to-split into 72 (seventy two) group and 71 (seventy one) categories to hell and only one group goes to heaven. And for the soul of Muhammad, who was in his hand, it will be broken to-split my ummah to 73 (seventy-three) categories, only one (group) enter Paradise and 72 (seventy two) categories to hell. 'Prophet sallallaahu' alaihi wa sallam asked, 'O Messenger of Allah,' Who are they (the Saved Sect) it? "Prophet sallallaahu 'alaihi wa sallam replied,' al-Jama'ah. '"

Takhrij Hadith

This hadith is narrated by:

1. Ibn Majah and the wording is his, in Kitabul Fitan, Chapter Iftirâqul Umam (no. 3992).

2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).

3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal Jama'ah (no. 149).

This hadith is hasan. See Silsilatul ahadith al-Shahîhah (no. 1492).

In another narration of the group of survivors that those who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi anhum. He sallallaahu 'alaihi wa sallam said:

... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.

"... All these groups place in hell, except one (that) that I and my companions walk on it." [1]

Sharh Hadith

Islam that Allah Almighty has given us, that we must learn, understand it, and resume practicing Islam is derived from al-Qur'ân and Sunnah are authentic according to the understanding of the Sahaba (Salafush Salih). Understanding the Sahaba radi anhum that an application (direct application) of what is being taught by the Prophet sallallaahu 'alaihi wa sallam is the only true understanding. Aqidah and manhaj they are the only true. Verily Allah's path of righteousness leads to only one, as the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith above.

One group of Jewish ummah will enter Paradise are those who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a state of faith. And so is the class of Christians who go to heaven are those who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and servant of Allah and die as believers. [2] As for after the coming of Muhammad sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa sallam as the Seal of the Prophets. This principle is based on the hadith of the Prophet sallallaahu 'alaihi wa sallam:

akhrij Hadith

This hadith is narrated by:

1. Ibn Majah and the wording is his, in Kitabul Fitan, Chapter Iftirâqul Umam (no. 3992).

2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).

3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal Jama'ah (no. 149).

This hadith is hasan. See Silsilatul ahadith al-Shahîhah (no. 1492).

In another narration of the group of survivors that those who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi anhum. He sallallaahu 'alaihi wa sallam said:

... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.

"... All these groups place in hell, except one (that) that I and my companions walk on it." [1]

Sharh Hadith

والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.

Demi (Rabb) that Muhammad himself is in his hand, not a community of Jews and Christians who heard about me (Muhammad), then he dies in a state of not faithful to the teachings that I brought, he undoubtedly including residents of Hell. "(HR. Muslim (no. 153), from the Friends of Abu Hurayrah)

'Abdullah bin Mas'ud radi' anhu said:

خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون

Prophet sallallaahu 'alaihi wa sallam make the line with his hand and then said,' This is the straight path of Allah. "Then he made the lines on either side, then said, 'This is the streets crumbled (misguided) none of these streets unless there is a demon who calls him. "Then he sallallaahu 'alaihi wa sallam read the word of Allah Almighty," And really, this is a straight path, so follow! Do you follow the streets (the others) which will scatter you from His path. Thus He commanded you, that ye fear Allah. "[Al-An'am / 6: 153] [3]

In this hadith the Prophet sallallaahu 'alaihi wa sallam explained the verse in Surat al-An'am that the path of Allah Almighty only one, while the roads leading many astray once. So it is mandatory for us to follow shiratal mustaqim and should not follow the road, stream, class, and understandings are misguided, because in all that there is a demon who took to the error.

Imam Ibn al-Qayyim rahimahullah (died 751 H) said, "This is because the path to Allah Subhanahu wa Ta'ala is only one. That road is the teaching that Allah Almighty has revealed to His apostles and books that have been handed down to them. No one can come to Him without going through the streets. Had mankind tried the whole way there and tried to knock around the door is there, then the whole road was closed and all the doors were locked except from the road on that one. Roads that are related directly to Allah and deliver them to him. "[4]

However, the factors that make groups in Islam it deviates from the straight path is their omission of the third pillar that has actually been hinted at in the al-Qur'ân and Sunnah, the understanding of al-Qur'ân and Sunnah according to assalafush understanding Salih. Surat al-Fatiha has clearly explained the third pillar, Allah Almighty says:

اهدنا الصراط المستقيم

Show us the straight path. [Al-Fatihah / 1: 6]

This paragraph covers the first pillar (al-Qur'ân) and the second pillar (Sunnah), which refers to al-Qur'ân and Sunnah, as explained above.

Allah Subhanahu wa Ta'ala says:

صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

(It is) the people which thou hast given him a favor, not (the way) of their wrath, and not (also road) they are misguided. "[Al-Fatihah / 1: 7]

This paragraph covers the third pillar, which refers to the understanding of the righteous assalafush in pursuing the straight path. Yet it is no doubt that anyone who cling to the al-Qur'ân and Sunnah must have received instructions to the straight path. Caused by human methods in understanding al-Qur'ân and Sunnah is different, there are right and there is wrong, it must fulfill the third pillar to eliminate these differences, which refers to the understanding assalafush righteous. [5]

Is obligatory to follow the understanding of the Companions, Allah Almighty says:

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

And whoever opposes the Apostle (Muhammad) after the obvious truth for him, and follow the path that is not the way the believers, We let him in error who have done it and will we put him into Hell, and it was the worst of places back. "[An-Nisa '/ 4: 115]

The above description is an affirmation that the most important generation endowed with knowledge and good deeds by Allah Almighty is the companions Apostles n. It was because they had witnessed the fall of al-Qur'ân, witnessed authentic interpretation that they are able to understand from the instructions of the Prophet sallallaahu 'alaihi wa sallam noble. Because it is mandatory for us to follow their understanding.

Every Muslim and Muslimah a day and night of at least 17 (seventeen) read the verse:

اهدنا الصراط المستقيم)6(صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

Show us the straight path. (It is) the people which thou hast given him a favor, not (the way) of their wrath and not (also road) they are misguided. [Al-Fatihah / 1: 6-7]

Ibn al-Qayyim rahimahullah said, "Consider the valuable lessons contained in the third mention of the causes and consequences of human groups (which is at the end of Al-Fatiha) with a very concise expression. Favors devoted to the first group is deliciously guidance, namely useful knowledge and good deeds. "[6]

Application and a Muslim prayer every day in order to be given guidance to the straight path should be realized by studying syar'i, learn the true Islam by al-Qur'ân and Sunnah are authentic according to the understanding of the Companions (assalafush understanding Salih ), and put it into practice in accordance with their practices. That is, Muslims must perform true religion according to the Companions beragamanya way, because they are a people who follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam correctly.

The Prophet sallallaahu 'alaihi wa sallam explained in the hadith' Irbadh Bin Sariyah radi 'anhu about the impending strife and discord in the middle of the Muslims. Then he sallallaahu 'alaihi wa sallam provide the best solution, namely, adhering to the sunnah He sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum and keep all heresies in religion diada-invent. He sallallaahu 'alaihi wa sallam said:

... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة.

"... Really, people are still living among you after me, then he will see a lot of disputes, therefore let you cling to my Sunnah and the Sunnah of Khilafat-ur Rasyidin. Hold tightly to the Sunnah and nibble with the molar teeth. And stay away from the guys every new case (in religion), for indeed every new case is heresy, and every bid'ah is misguided. '"[7]

Mu'adh bin Jabal radi 'anhu said,' Do not you hear what is spoken Prophet sallallaahu 'alaihi wa sallam? "They said,' What did he sallallaahu 'alaihi wa sallam said?" He sallallaahu' alaihi wa sallam said,

إنها ستكون فتنة, فقالوا: فكيف لنا يا رسول الله? وكيف نصنع? قال: ترجعون إلى أمركم الأول

It will happen slander ", they say, 'What about us, O Messenger of Allah? What do we do? "He sallallaahu 'alaihi wa sallam said," Should you go back to your business first. "[8]

If the Muslims back to the al-Qur'ân and Sunnah and they understand Islam according to the understanding of the Salaf and put it into practice in a way that carried the Prophet sallallaahu 'alaihi wa sallam and his companions, then Muslims would get guidance (guidance), blessings, peace liver, protected from various kinds of slander, division, strife, heresy-heretic, understandings and flow misguided. When Muslims cling to aqidah, manhaj, understanding, and how religion conducted by the Prophet sallallaahu 'alaihi wa sallam and his Companions radi anhum then Allah Almighty will give to the Muslims salvation, glory, glory of the world and the hereafter and given aid by Allah Almighty to defeat the enemies of Islam from the infidels and munafiqin.

Reality condition of Muslims that we see today are Muslims suffered a setback, split and get various calamities and disasters, because they do not cling to the 'aqidah and manhaj right and do not implement the Shari'ah in accordance with the understanding the companions, as well as many of those who still do shirk and menyelisihi Sunnah of the Prophet sallallaahu 'alaihi wa sallam.

Prophet Muhammad sallallaahu 'alaihi wa sallam said:

... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم.

"... Made humiliation and lowliness upon those who menyelisihi Sunnah. And whoever imitates a people, then it belonged to them. "[9]

The first thing to be straightened and repaired is' aqidah and manhaj [10] Muslims in believing and implement Islam. This is an attempt to restore the identity of Muslims to earn the pleasure of Allah Almighty and the glory of the world and in the hereafter.

FAWA-ID Hadith

1. The Prophet's Companions radi anhum is the most noble in the science and hujjahnya. (See Saba '/ 34: 6; Muhammad / 47: 16)

2. The Prophet's Companions radi anhum as a reference source when disputes and as a guide in understanding al-Qur'ân and Sunnah.

3. Following the methodology of the Prophet's Companions radi anhum is the guarantee of salvation of the world and the hereafter. (See an-Nisa '/ 4: 115)

4. Loving the Companions of the Prophet sallallaahu 'alaihi wa sallam means faith, being hated them means hypocrisy.

5. Agreement (ijma ') of the Companions of the Prophet radi anhum is proof that must be followed after al-Qur'ân and Sunnah. (See an-Nisa '/ 4: 115 and hadith al-'Irbâdh bin Sariyah radi' anhu)

6. The Companions of the Prophet radi anhum are people who cling to the religion of Islam, which means they have got a clue, so they are obliged to follow.

7. pleasure of Allah Almighty can be obtained by following the Prophet's Companions radi anhum, both corporately and individually. (See at-Tawbah / 9: 100)

8. The Companions of the Prophet radi anhum are people who witnessed the act, the state, and the journey of life the Prophet sallallaahu 'alaihi wa sallam, hear the word of him, knowing that is, witnessed the revelation, and watched the interpretation of revelation with his actions so that they understand what is we do not understand.

9. Following the companions of the Prophet radi anhum is a guarantee to get the help of Allah Almighty, glory, glory and victory.

10. Following the understanding assalaufus Salih is distinguishing between manhaj (religiosity) of truth with falsehood, between the Sect and the heretical sects.

11. The above hadith establishes that ijma 'of the Companions as the basis of Islamic law which is third. (An-Nisa '/ 4: 115)

12. al-Qur'ân and Sunnah shall be understood with the understanding of the Companions, if not then that understanding will take him astray.

13. The obligation to follow his manhaj (way beragamanya) of the Companions.

14. Sections of the streams and perverted it very much while the truth is only one.

15. Those who menyelisihi manhaj the Companions will definitely get lost in religion, manhaj and their beliefs.

16. The essence of unity in Islam are united in 'aqidah, manhaj, and correct understanding.

17. The above hadith prohibits us broken to pieces in manhaj and aqidah.

18. Disputes are referred to in the above hadith is discord and division in manhaj and aqidah. The dispute caused by tabi'at human and scientific level of someone who is less, then things like this are not absolutely forbidden as long as they remain in the manhaj. Such disputes in matters of jurisprudence and law, it has been around since the days of the companions.

19. The Companions radi anhum are people who have been practicing the Sunnah-Sunnah of the Prophet sallallaahu 'alaihi wa sallam properly and they do not disagree about the' aqidah and manhaj, although there are differences of opinion on the legal issues and ijtihad.

20. The crowds are not a measure of truth, because the above hadith and verses of al-Qur'ân explained if we follow the crowd undoubtedly many people would lead us astray from the path of truth. (Al-An'am / 6: 116)

21. Not allowed to create a group, class, school, sect, and the congregation in the name of Islam, which is based on the wala '(loyalty) and bara' (quit) on behalf of the group. Because it can make the split.

22. That the destructive heresy and heretical religion of Islam and make the split.

23. In Islam there is no heresy hasanah, all heresy heretical.

24. Muslims, especially the prosecution of science and the preachers, are obliged to follow the group of survivors, learn, understand, practice, and preached the propaganda that these rights, namely propaganda Salaf. [11]

25. Benediction we ask every day begging petujuk to the straight path, it must be proved by following the Saved Sect, which means beragamanya the Companions radi anhum.

Maraaji ':

1. Glorious Qur'an and Terjemahnya.

2. Kutub al-Sittah.

3. Sunnah Libni Abi Asim.

4. Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah al-Lâlika-i.

5. Madârijus Salikin, Ibn al-Qayyim.

6. Pedigree al-ahadith as-Shahîhah.

7. Dirasat fil ahwa 'wal wal Firaq Bida' Mauqifis Salaf wa minha.

8. Madârikun nazhar siyasah fis.

9. Ma ana 'alaihi wa Ash-hâbii.

10. Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.

11. Al-Arba'ûna Hadîtsan-Nabawiyya an FII Minhâjid Da'wah as-Salafiyyah by Sa'id (Muhammad Musa) Husain Idris as-Salafi.

12. Badâ'iut Tafsir Al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya.

13. And other books.

_______

Footnote

[1]. Hasan: HR. At-Tirmidhi (no. 2641) and al-Hakim (I / 129) from the Companions' Abdullah bin 'Amr radi anhu, and dihasankan by Shaykh al-Albani in Shahîhul Jami' (no. 5343). See Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.

[2]. See Tafsir Ibn Kathir when interpreting al-Baqarah / 2: 62

[3]. Saheeh: HR. Ahmad (I / 435, 465), ad-Darimy (I / 67-68), al-Hakim (II / 318), Syarhus Imam al-Sunnah lil Baghawy (no. 97), dihasankan by Shaykh al-Albani in As -Sunnah Libni Abi Asim no. 17. Interpretation of an-Nasa-i (no. 194). The additional (mutafarriqatun) narrated by Imam Ahmad (I / 435).

[4]. Tafsîrul libnil Qayyim al-Qayyim (pp. 14-15), Badâ'iut Tafsir al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya (p. 88), cet. Daar Ibn Jawzi.

[5]. See Madârikun nazhar fis siyasah baina Tathbîqâtisy Syar'iyyah wal Infi'âlâtil Hamâsiyyah (pp. 36-37) by 'Abd al-Malik ibn Ahmad ibn al-Mubarak Ramadhani Aljazairi, cet. IX / yr. 1430 H, Darul Furqan.

[6]. Madârijus Salikin (I / 20, cet. Daarul Hadith, Cairo).

[7]. HR. Abu Dawood (no. 4607), at-Tirmidhi (no. 2676), and others. At-Tirmidhi said: "This hadith is hasan saheeh". Please read the explanation of this hadith and FAWA-id in the author's book "Farewell Testament", Reader at-Taqwa.

[8]. Saheeh: HR. Ath-Mu'jamul Thabarani in al-Kabir (no. 3307) and al-Mu'jamul Ausath (no. 8674). Classed as saheeh by Shaykh al-Albani in Silsilah al-ahadith Ash-Shahîhah (no. 3165).

[9]. HR. Ahmad (II / 50, 92) and Ibn Abi Abi Shaybah (V / 575 no. 98) Kitab ul Jihad, cet. Daarul Fikr, Fat-hul Bari (VI / 98) from the Companions 'Abdullah bin' Umar radi anhuma, classed as saheeh by Shaykh Ahmad Shakir rahimahullah in Tahqiq Musnad Imam Ahmad (no. 5667).

[10]. Manhaj means road or methods. And correct manhaj is a way of life that is straight and bright in religion according to the understanding of the Companions radi anhhum. Shaykh Dr. Saleh Al-Fawzan explain the 'aqidah and manhaj, he said, "Manhaj more common than' aqidah. Manhaj applied in 'aqidah, mysticism, morals, mu'amalah, and in all the life of a Muslim. Each of the steps taken by a Muslim to say manhaj. As for the 'Aqeedah in question is the subject of faith, the meaning of the shahadah, and consequently, this is the' Aqeedah. "(Al-Ajwibatul Mufidah 'an As-ilatil Manâhij al-Jadidah, pp. 123. Shaykh Dr. Saalih set of answers bin Fawzaan al -Fauzan on various questions about manhaj, collected by Jamal al-Harith bin Furaihan, cet. III, Daarul Manhaj / yr. 1424 AH)

[11]. For more details, please read the author's book "His Majesty the Manhaj of the Salaf", cet. V, Library At-Taqwa.

Source http://almanhaj.or.id/

Why Salafi Manhaj Only

By The

Shaikh Salim Abu Usama bin 'Eid Al-Hilaaly

Very much the arguments of the Qur'aan and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam and the words of a friend who will explain the praise of those who follow the path of As-Salaf and slurs against people who do not do so. And these are cases that strengthens the obligation to follow the Salaf manhaj and insists that he is the way of salvation and happiness in life. Here we throw a few dozen arrows to people who doubt hesitate to spread the faith of the believers of the tree so picking the sweetness of faith from the top of lush trees and take shelter under kerindangannya in the cradle and fragrance.

The First

Word of Allaah.

"Meaning: Those who passed again the first place (to Islam) among the people muhajirin and the Ansar and those who follow them well, God's good pleasure to them and provide for their God-Jannah Jannah flowing rivers river in it, they will abide therein forever. That's a great victory "[At-Tawbah: 100]

Pendalilannya side is, the Lord of all mankind has praised those who follow the best of human beings it is clear that they (people earlier else first (to Islam) among the people muhajirin and Ansar) if said one word followed by people who follow it must be so would be a commendable and deserve the pleasure, and if they do not have the privilege to follow from other than them then he is not entitled to the praise and the pleasure.

Second

Allaah says.

"It means: You are the best people are born to men, sent to the ma'ruf, and forbid what is wrong, and believing in Allah" [Ali Imran: 110]

Allaah has set a primacy over all the followers that exist and this shows their keistiqomahan in every state; because they do not deviate from the shari'ah brightly lit, so that Allah Subhanahu wa Ta'ala give evidence that they ordered every kemakrufan (goodness) and prevent any munkar, it shows with certainty that their understanding is proof on those who after them until Allah Allaah inherits the earth and everything in it.

If asked: It is common to Muslims not entirely specific to the generation of friends only.

I answer: That they were the ones who first became an object of patients, and not included in this context the people who follow them well except with metaphors (analogy) or with the argument as the first proposition. And if the general context -inipun'm then the friends are the first entry in the context of the generality of paragraph, because they are the first to receive from the Prophet sallallaahu 'alaihi wa sallam without intermediaries (direct) while they are the ones that directly pertain to the revelation, so that they are more worthy of inclusion in the context of the verse than in others because the properties of Allaah be made as to their nature do not have the -sifat nature perfectly except them. And suitability of the condition of the real nature of the evidence that they are more worthy to be praised than in others. It was explained by:

Third

Prophet sallallaahu 'alaihi wa sallam said:

"Meaning: The good man is Sabik-generation [1] then the generation after generation and then again afterwards, then came one of the the testimony of one of them preceded the oath and vow precedes persaksiannya" [Mutawatir, as has been confirmed by Al-Haafiz Ibn Hajar in Al-Ishobah 1/12 and Al-Qadir Faidhul Muanawiy in 3/478 and approved by Al-Kataaniy in the book Nadzmul Mutanatsir p.127]

Is the primacy assigned to the generation of these companions is in color or shape or their property ... and so on?

I would not hesitate for intelligent people who have understood the Book and the Sunnah that's not all that meant; because the benchmark is the primacy of Islamic piety in the hearts and deeds, as Allaah says:

"It means: Verily the noblest among us in the sight of Allah is the most pious among you" [Al-Hujuraat: 13]

And the words of the Prophet sallallaahu 'alaihi wa sallam.

"It means: Verily Allah Subhanahu wa Ta'ala did not see the shape you and you will treasure but look carefully to you and your practice" [Hadith Sahih Muslim History 16/121 -Nawawiy]

Indeed Allaah has carefully looked at the companions of the Prophet sallallaahu 'alaihi wa sallam, and got it as the best of hearts among the servants after liver Muhammad sallallaahu' alaihi wa sallam then God gave of understanding that is not earned by people that followed them, therefore what is the point of view as a good friend he is good in the sight of Allah wa Ta'ala Subahanahu and what they view as evil then he is evil in the sight of Allah Subhanahu wa Ta'ala.

Abdullah bin Mas'ud said: Verily Allah Subhanahu wa Ta'ala has carefully looked at the servants and get the heart of Muhammad sallallaahu 'alaihi wa sallam best of the hearts of the servants and then select it for himself and his message was sent as a carrier, then look to caution after careful servants Muhammad sallallaahu 'alaihi wa sallam and get a caution his companions the best of servants and His Prophet made them as helpers, they fight over their religion, then what is regarded by the Muslims then he's good Allah Subhanahu wa Ta'ala and what they see evil then he is evil in the sight of Allah wa Ta'ala Subahanhu. [2]

From Abu Juhaifah, he said.

"Meaning: I have been asked 'Ali bin Abi Talib:' Do you have a book? He replied: 'Not unless the Qur'aan or the understanding that given to a Muslim or what is on this sheet [3]. I ask again: What is in the sheet? he replied; Diyat, liberation of prisoners and (statements) that a Muslim is not killed by infidels because "[Hadith Sahih Bukhari 1/204 - Al-Fath]

Thus, the understanding of the companions of the Al-Kitab and Sunnah is a proof on the person who thereafter until the end of this people, therefore they become witnesses of Allah Subhanahu wa Ta'ala on the surface of this earth, this is explained below.

Fourth

Allaah says.

"Meaning: And thus (also) We have made you (Muslims), the ummah fair and choices that you be witnesses over the (deeds) that human Apostle (Muhammad) a witness to the (deeds) you" [Al-Baqarah: 143 ]

Here Allaah has made them the elect and the people just because they are the people most important and most just in word, deed and will, so that they are entitled to be the witness to human and thus Allah Subhanahu wa Ta ' style praise them, getting their name and receive them well. And witnesses accepted by Allah Subhanahu wa Ta'ala is the witness to the truth that science and truth mengkhabarkan based knowledge, as Allah Subhanahu wa Ta'ala.

"Meaning: But (people who can give intercession is) one who recognizes the right of (tawhid) and they believe (it)" [Az-Zukhruf: 86]

If they accepted the testimony of Allah Subhanahu wa Ta'ala then no doubt that their understanding of religion are proof on those who after them, because this verse has been explained that the appointment of an absolute and Muslims absolutize not fair on the nature of a generation unless the Companions generation, because of Ahlus Sunnah wal Jama'ah give their properties to be absolutely fair and thorough so that they take on friends in the whole history and science without exception. In contrast to other than friends, the Ahlus Sunnah wal Jama'ah do not give the nature of this fair to those who have been recognized except faith and justice. These two things are not given to a person unless he is walking on the trail of the Companions.

So it is clear therefore that the understanding of the companions of the above proof in others in the direction of the texts of the Book and Sunnah therefore instructed to follow their path, it is described in.

Fifth

Word of Allaah.

"It means: And those who follow the path back to Me" [Luqman: 15]

Each friend is the one who returned to Allaah, then Allaah gives them guidance (guidance) to get good words and deeds of righteous with the argument the word Allah Subhanahu wa Ta'ala.

"Meaning: Those who eschew Evil: (ie) not to worship and come back to God, for they are good news; therefore the tidings to my servants, who listened and followed what the best of them. They that those who have given God the instructions and they are the ones who have reason "[Az-Zumar: 17-18]

Then obliged to follow their path to understanding both the religion of Allah of the Qur'an or the Sunnah, therefore Allah Ta'a threaten people who do not follow their path to hell Hell at worst place again, this is explained.

Sixth

Word of Allaah.

"Meaning: And whoever opposes the Apostle after the obvious truth for him, and follow the path that is not the way the believers, We let him freely to the apostasy that has mastered it and we insert it into Jahannam, and Hell was at worst place back "[An-Nisa: 115]

Pendalilannya side is that Allaah has threatened those who follow other than the path of the believers so that shows that follow their path to understanding the Shari'ah is mandatory and menyelisihinya is misguidance.

So to say: This is Istidlal (pendalilan) with khithaab proposition and it is not proof, then we say; He was the proposition, and this will be explained below their argument.

[A]. From Ya'la bin Umaiyah he said: I have been asked Umar.

"Meaning: Then why do not you menqashar prayer (mu), if you fear attack infidels" [An-Nisa: 101]

Though humans have been safely? Umar said: "I was surprised as surprised by you, and then I asked the Messenger sallallaahu 'alaihi wa sallam about this and he replied:

"Meaning: Sadaqah which Allaah gave to you then accept shadaqahNya" [Hadith Muslim History 5/196 - An-Nawawiy]

The two friends are Ya'la bin Umaiyah and Umar bin Al-Khattab understand from this verse that qashar prayer associated with the terms of fear, so that if humans have safely obligatory prayer and he is the perfect argument of khithaab called also to understand Mukhalafah.

Then Umar asked the Prophet sallallaahu 'alaihi wa sallam and he sallallaahu' wa sallam alihi approve his understanding but he explained to Omar that it is not used here; because God Almighty has bershadaqah Subahanahu to you then accept the shadaqahnya.

If understanding is not true of course Umar the Prophet sallallaahu 'alaihi wa sallam did not silence him from the beginning and then steer the direction of this and there is a saying: taujih (briefing) part of the reception.

[B]. From Jabir from Umm mubasyir that he had heard the Prophet sallallaahu 'alaihi wa sallam said before Hafsah.

"Meaning: It makes one hell of Ashhab Syajaroh -insya God- that berbaiat underneath"

He said: O Messenger of Allah is true, then he rebuked Hafsah and said:

"Meaning: And no one than you, but approach it" [Maryam: 71]

So the Prophet sallallaahu 'alaihi wa sallam replied: Allah has spoken.

"Meaning: Then We will rescue those who fear Him and let the people in the naar wrongdoers in a state of his knees" [Maryam: 72]

Here the Mother of the Faithful Hafsah understand from this that all men will go to hell, then the Prophet sallallaahu 'alaihi wa sallam straighten it with a continuation of the verse is:

"Meaning: Then We will rescue those who fear Him" [Maryam: 72]

At first the Prophet sallallaahu 'alaihi wa sallam acknowledges the truth understanding of Hafsah, then identifies that context the word "no entry of hell" (in the hadith) is different from the context of the word "wurud" (the coming of people to hell yan is in the verse) and explains that the The first special for the righteous people who fear that they do not feel the torment of hell and into heaven to get through without being touched at all torture and torment, while in addition they do not.

So it is clear that the proposition khithaab Alhmadulillah is a recognized proof and can be propped up in understanding.

Suffice it to you that the word of God:

"It means: And follow the path that is not the way the believers" [An-Nisa: 115]

Not postulate khithab but it is an argument with Taqsiimin Aqliy (division of logic), because there is no third choice between following the path of the believers and follows other than the way they are.

So when Allaah forbade them come apart the way it wajiblah follow their path, it is very clear.

If there were denied: There are two options in between the third option that did not join the two-two.

So I replied: This is a very weak opinion at all; because they do not obey them at all means follow a path other than them (the believers) it must be because the word of God:

"Meaning: It is no kabenaran after it, but heresy. So how you turned away (from the truth)" [Yunus: 32]

It is clear here that there are only two choices and there is no third option. If it is said: We do not agree that the path to follow other than the believers are entitled to such threats (in verse) unless accompanied by opposition to the Apostle sallallaahu 'alaihi wa sallam sehinnga it showed no prohibition to follow other than the believers in an absolute way but there must be Messengers opposition.

The answer; It is known that the apostle opposes forbidden separately and apart because of a warning on that as Allah Subhanahu wa Ta'ala.

"Meaning: And whoever opposes Allah and His Messenger, Allah is strict in punishment" [Al-Anfal: 13]

So this verse indicates that there is a threat to each of the two separately and this pensifatan (follow other than the path of the believers) including those under threat in itself, and it is in terms of the following;

[A]. Following the path of the believers apart if not prohibited by itself it is not forbidden, along with other opposition as a savior.

[B]. Following the path of the believers apart if not included in the threat by itself it (the pensifatan) is just useless and does not do good to mention, it is clear that penghubungannya (in the context of the verse) is a separate proposition like the beginning.

If there is a saying: We do not agree if the threat applies to all those who follow other than the believers in an absolute way, but it will take effect after clear instructions to him, because God calls opposition to the Apostle sallallaahu 'alaihi wa sallam and the clarity of the instructions require him then connected by following a path other than the believers, it menunnjukkan that the clarity of the instructions is a requirement in a threat to those who follow other than the path of the believers.

The answer is: the Word of Allaah

"It means: And follow the path that is not the way the believers" [An-Nisa: 115]

Ma'thuf (leaning / connected) with the word of Allah Subhanahu wa Ta'ala:

"Meaning: And whoever opposes the Apostle after the obvious truth for him" [An-Nisa: 115]

Then it shows that the hooks (terms) at the beginning of the verse is not a requirement for a second but the conjunction is only to demonstrate the unity and equality in the law that is the word of Allah Subhanahu wa Ta'ala.

"Meaning: We let him freely to the apostasy that has mastered it and we insert it into Jahannam, and Hell was the worst of places back" [An-Nisa: 115]

This suggests that any properties of both the nature of the threats of its own.

It can show it below.

Clarity of instructions (the truth) is a condition in the (legal) opposition to the Apostle sallallaahu 'alaihi wa sallam, because people who do not know the instructions (the truth) the Prophet sallallaahu' alaihi wa sallam said to be not opposed, while following the path of the believers is a clue (the truth) itself.

Context of this verse is to exalt and glorify the believers, so if they follow the road clarity of the instructions required by the arrival of (the truth) then it does not follow their path as the path because they will but because it has come clarity of instructions (the truth) and if so no avail follow their path.

Thus it is clear that following the path of the believers is the way of salvation and understanding of the Companions in religion is the proof above in addition to them, so that those who oppose it have willed misguidance and walk in a dangerous place, it is sufficient Gehenna (hell) as bad as bad-residence and return. This is the truth then hold How Firm him and leave the streets in defiance, and it is also explained by.

Seventh

Word of Allah, the Exalted waa Subhnahu

"It means: He who cling to Dienullah then indeed he has given instructions to the straight path". [Ali Imran: 101]

The Companions are those who hold on to the rope of Allah, because Allah is the guardian of people who cling to Him as Allah Subhanahu wa Ta'ala.

"Meaning: And you stick to the rope of Allah. He is the guardian, then he is the best of the best of protectors and helpers." [Al-Hajj: 78]

And has been known to help God's perfection and protection to those who indicate that they are the ones who cling to Allah Subhanahu wa Ta'ala, they are the ones who gave the instructions to the testimony of God and speak the truth is an obligation by law, reasonable and nature, therefore make them as priests for the Mutaqin (the pious) because of their faith and patience and it is described by:

Eighth

Word of Allaah

"Meaning: Our Danjadikanlah for pious priests". [Al-Furqan: 74]

Every person who will be followed by their pious devotion is mandatory whereas, as has been affirmed by God in many verses that are difficult to expose it on this occasion, so it is clear obligation to follow them and the deviation from the path meraka a door slander and disaster.

Ninth

Word of Allaah

"Meaning: And we made them the leaders who guide by Our command when they were patient. And are verses they believe us." [As-Sajdah: 24]

These properties are given to the companions of Moses in which Allah Subhanahu Wa Ta'ala mengkhabarkan That He made them as priests, followed by those after them with patience and faith, because the priesthood (leadership) in the world can be achieved with patience and confidence.

It is certain the companions of Muhammad sallallaahu 'alaihi wa sallam more right and worthy of these properties of the companions of Moses because they are more perfect confidence and greater patience than other people so that they are more worthy of holding this priestly office. It has been determined also by the testimony of the Messenger of Allah and praise to them. Then they are the most intelligent of these people that we are obliged to refer to them as well as fatwas and opinions tied to their understanding of the Book and Sunnah in practice, reason and the Shari'a, wabillahi taufiq.

Tenth

From Abi Musa Al-Asy'ariy he said:

"Meaning: We pray maghrib along the Prophet sallallaahu 'alaihi wa sallam then we say: Last night we sit around until the evening prayers with him and we sat down until we see the Prophet and said: You guys still here? We said: O Messenger of Allah we have been praying with you and then we said we would remain seated until the evening prayers with you, he replied; good or right. Abu Musa said: then he sallallaahu 'alaihi wa sallam lifted his head to the sky and it was often said he did then: the stars are the keepers sky, if missing the stars then came disaster to him and I was the best friend guard then if I go to come to them what was promised and my best friend is the keeper of my people have gone if my friend who told me what he promised the people "[Hadith Muslim History 16 / 82 -An-Nawawiy]

Prophet makes the position of his companions as compared to the generation after them from the position of Muslims as he told his companions and as the position of stars on the sky.

Clearly Tasybih Nabawiy (parable of the Prophet) explains the obligation to follow the understanding of the companions of the same religion with the obligations of Muslims back to their Prophet because the Prophet is explanatory of the Qur'an while his companions are his explanatory transmitter and for the people. So the Prophet sallallaahu 'alaihi wa sallam is an infallible one who does not speak with passion and he just said instructions and guidance, while his companions are not fair to speak except with honesty and do not practice anything except the truth.

And so Allaah has made the stars as a tool of Satan while stealing khabar thrower as Allah Subhanahu wa Ta'ala.

"Meaning: We have adorned the nearest heaven with an adornment, the stars, and has been maintain (in truth) of any syaithan very ungodly, syaithan-syaithan it can not listen (speech) the angels and they stoned from all directions. To expel them and for their eternal torment, but whoever (among them) who sneak (conversation); then he was being chased by a brilliant torches of fire "[Ash-Shaaffat: 9-10]

And His Word.

"It means: Surely We have adorned the lower heaven with the stars and made the stars thrower syaithan tools" [Al-Mulk: 5]

Similarly, the friends are ornaments of Muslims who destroyed ta'wil fools, vanity and irregularities teachings deviant who takes most of the Qur'an and throw in part, to follow their passions and then crumbled to the right and to the left then they are in groups. Likewise, the stars are a sign for the people of the earth so that they use as a guide in the darkness of land and sea as Allah Subhanahu wa Ta'ala.

"It means: And He (created) signs (the guide). And the stars that they are guided." [An-Nahl: 16]

And His Word.

"Meaning: And He it is who makes the stars for you, so you make the instructions in the darkness on land and at sea" [Al-An'am: 97]

Likewise, the Companions, they emulated to save themselves from the darkness of lust and doubtful, then the people turned away from the understanding they are in error who took him to the darkness of a very dark, if he took her hand then look no further.

With the understanding of the companions, we fortify the Book and the Sunnah of kebid'ahan syaithan jinn and humans who want to slander and ta'wilnya ruin what is God and His Messenger. So the understanding of the companions are protective of ugliness and causes. If their understanding is not proof of understanding the course after they became their guardian and protector, and this is impossible.

Eleventh

Hadiths that describe the obligation to love the friends and denounced those who hate them-and a perfection in love they are with the example of footsteps and walking on their guidance in understanding the Qur'aan and Sunnah Rasulullah- very much, among the hadiths are word of the Prophet sallallaahu 'alaihi wa sallam.

"It means: Do not denounced friend because if any one of you berinfaq gold at Mount Uhud would not equal one half mudnya mud or their Sadaqah" [4]

The virtue of this not only from the side they had seen, side by side and make friends with his sallallaahu 'alaihi wa sallam would but it was because Ittiba' and practice them against his sunnah sallallaahu 'alaihi wa sallam so great. Worth if they are used as a way of understanding the instructions and made their opinions mecca where a Muslim exposes her face and not turn to any other kind. And it is clear-if he seen since the decline of this hadith in which the person is prohibited from Khalid bin Al-Walid and he was a friend, then when the mud some friends or better half on the side of God of gold at Mount Uhud because of the virtue and its predecessor them in Islam, then no doubt, the great difference between friends with people who are after them. If the situation like this how can people who have a reasonable understanding of the brightest in the religion of Allah is not a guide path which leads to a more straight path?

Twelfth

Among the hadith of the Prophet sallallaahu 'alaihi wa sallam.

"Meaning: How Firm Hold my Sunnah and the Sunnah of the first four caliphs and nibble with teeth gerahammu" [Gone Takhrijnya]

This hadith shows that the Prophet sallallaahu 'alaihi wa sallam commanded his people when there is a dispute to cling to the Sunnah to his companions as understanding and explanation.

Among the valuable benefits of this hadith, the Prophet sallallaahu 'alaihi wa sallam after calling his Sunnah and the Sunnah of the first four caliphs said:

In order to show that his sunnah and the sunnah of the Caliph Rasyidin is one manhaj and it only happens with a clear understanding of the authentic and adhere to the Sunnah that he sallallaahu 'alaihi wa sallam with an understanding of his companions.

Thirteenth

Hadeeth of the Prophet sallallaahu 'alaihi wa sallam in manhaj mensifatkan Firqatun Najiyah (Sect) and Ath-Thaifah Al-Mansurah (the group that won):

"It means: What I was over it now and the best friend" [Has ago Takhrijnya]

Some say: There is no doubt that the understanding of the Prophet sallallaahu 'alaihi wa sallam and his companions after him is that no iniquities manhaj but what if their argument is the understanding salafi manhaj Apostle sallallaahu' alaihi wa sallam and his companions?

The answer to this question there are two sides:

Indeed understandings mentioned earlier existence after the time of the Prophet and the Caliphate Rasyidah and certainly not ascribed earlier to the later but vice versa, so it is clear that the group did not walk the streets and follow the apostasy is a group on the origin.

We did not find the splinter groups of Muslims in accordance with the companions of Ahlul Sunnah wal Jama'ah except among the followers of the Salaf As-Salih Ash-Ahlul Hadeeth.

The Mu'tazilah how could correspond to the companions of the great figures while they denounce the great figures of their friend and humble justice and accused them of heresy such as Al-Wasil bin Atho 'which states: If Ali, Az-Zubair Tholhah and then I did not testify punish because of their testimony. [See Al-Farqu Bainal Firaq hal.119-120]

The Kharijites had come out of religion and menyempal of the congregation of the Muslims because some of the basic features of their teachings are mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha and Mu'awiyah and is not located on the properties of the companions of the harassing and their infidel.

As Shufiyah, they underestimate the legacy of the Prophets and demeaning the transmitter of the Book and Sunnah and their mensifatkan as the deceased. A major figure they say: You take your knowledge, of deceased while we take our knowledge of the great life that is not dead (God) directly. Therefore, they say-with their mouths to reject sanad hadits-: Has mengkhabarkan me my heart from the Lord.

As for the Shiites, they have believed that the companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa sallam except a few people, see Al-Kisyiy them- -one priest narrates the history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated: All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam except three, I said: Who is the third person? He replied: Al-Miqdaad bin Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.

And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Kaafiy by Al-Kulaniy, hal.115]

Twelfth

Among the hadith of the Prophet sallallaahu 'alaihi wa sallam.

"Meaning: How Firm Hold my Sunnah and the Sunnah of the first four caliphs and nibble with teeth gerahammu" [Gone Takhrijnya]

This hadith shows that the Prophet sallallaahu 'alaihi wa sallam commanded his people when there is a dispute to cling to the Sunnah to his companions as understanding and explanation.

Among the valuable benefits of this hadith, the Prophet sallallaahu 'alaihi wa sallam after calling his Sunnah and the Sunnah of the first four caliphs said:

Thirteenth

Hadeeth of the Prophet sallallaahu 'alaihi wa sallam in manhaj mensifatkan Firqatun Najiyah (Sect) and Ath-Thaifah Al-Mansurah (the group that won):

"It means: What I was over it now and the best friend" [Has ago Takhrijnya]

The answer to this question there are two sides:

We did not find the splinter groups of Muslims in accordance with the companions of Ahlul Sunnah wal Jama'ah except among the followers of the Salaf As-Salih Ash-Ahlul Hadeeth.

And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Kaafiy by Al-Kulaniy, hal.115]

See also large -tokoh Khomeini at the time of this- they denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find ourselves forced to submit evidence deviation proof they both were very clear about the Koran in order to prove that the two had menyelisihinya.

And again it says 137: ... and the Prophet closed the eyes (d) while both his ears no remarks on Ibn Khattab who erect derived from the practice of lying and infidelity, kezindikan and penyelisihan the revelations contained in the Qur ' an glorious.

As Murji'ah, they believe that the faith of those hypocrites who are in the same kenifakan Assabiqunal Awalun faith (the first person who converted to Islam) of the Emigrants and the Helpers.

How they all correspond with friends while they are:

Mengkafirkan people the choice of their

Do not accept at all that they are narrated from the Prophet sallallaahu 'alaihi wa sallam in aqeedah and shariah law.

Following the Byzantine civilization and Greek philosophy

In Conclusion

These groups all want to deny us the witnesses to the Book and Sunnah and denouncing them while they are more worthy of reproach and they are the zindiq.

Thus it is clear that the understanding of the Salaf is manhaj al-Firqatun Najiyah and Ath-Thaifah Al-Mansurah in the concept of understanding, acceptance and Istidlal (law-making).

While those who follow the example of the companions are those who labor with the narrations (Hadith) are authentic and authentic dalah Shari'a law, with road and understanding friend, and this is his way of life Ahlul Hadeeth, not the course of Ahl-ul-Bid'ah and hawa. So true and the strong what we describe when we explain their success in the form arbitrate to the Prophet sallallaahu 'alaihi wa sallam with the success of those who took the sunnah sallallaahu' alaihi wa sallam and the Sunnah of the first four caliphs after him.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Choose Manhaj of the Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, translator Kholid Syamhudi]

_______

Footnote.

[1]. Written in many books degan lafadz this hadith: "At best generation". I say that lafadz-lafadz weak and correct what I had written this.

[2]. Issued by Ahmad I / 379, Ath-Thoyalisiiy in his Musnad Al-Khotib p.23 and Al-Baghdadiy in Al-faqih wal Mutafaqqih I / 166 is mauquf with a hasan isnaad. The last words of this atsar has been famous as the hadith marfu 'and it is not true, as has been described priests and it is only from the words of Ibn Mas'ud, as I explain in the book Al-Bid'ah wa fil Atsaruha People, p. 21-22 please see.

[3]. It is quite unequivocal texts of Amiril the Faithful Ali destroy falsehood Shiite rafidhah that attributing them to the family of the Prophet (ahlil temple) in dzolim and deceiving when claim that ahlil temple has three folding sized book of Al-Qur ' an that is in our hands they call Mushaf Fatimah. See Bughyatul Murtaab works Shaykh al-Islam Ibn Taymiyyah hal.321-322

[4]. Hadith Al-Bukhariy History 7/21 - Al-Fath and Muslim 16 / 92-93 - An-Nawawiy of hadith Abi Said Al-Khudriy. And is mentioned in Sahih Muslim (16/92 - An-Nawawiy) from the hadeeth of Abu Hurayrah and this one mistake as described by Al-Hafiz Al-Baihaaqiy in Madkhol Ila Al-Sunnah it. 113 and Ibn Hajar in Fath 7/135 Bariy, for more details see the book: Juz Muhammad ibn Asim al-Syuyukhihi I tahqiq (13)

Companions and Successors berhujjah In Schools of Manhaj Salaf And they

Monday, 6 November 2006 05:23:39 GMT

Category: Book: Manhaj of the Salaf

FRIENDS AND Successors berhujjah (argue) with the schools of their manhaj salaf AND

By The

Shaikh Salim Abu Usama bin 'Eid Al-Hilaaly

[1]. Abdullah bin Mas'ud

Of Amr ibn Salamah, he said: We were sitting in front of the house before midday Abdullah bin Mas'ud then when he came out we would walk with him to the mosque, then came Abu Musa Al-Atsary and said: "Is Abu Abdurrahman had met you? "

Our answer: Not yet.

Then he sat down with us to Abdullah bin Mas'ud out, when he came out we all meet Abu Musa then said to him: "O Abu Abdurrahman I have seen in the mosque was one thing I think is unjust and I do not see it -Alhamudlillah-but kindness .

He asked: "What is it?"

Answered: "If you live will undoubtedly see it, I have seen a people berhalaqah mosque, sitting around waiting for the prayer on every halaqah there was a man hand-hand lead and they were pebbles, then said (the lead):" Bertakbirlah hundred times and they bertakbir hundred times and said "" hymn one hundred times and they glorify a hundred times ".

Abdullah bin Mas'ud said: "What did you say to them"

Abu Musa replied: "I do not say nothing to them waiting for your command.

Abdullah bin Mas'ud said: "Why do not you order them to count their evil [1] and I assure them there is no good they are wasted".

Then he walked and we walked with him until he came to one of the halaqah halaqah-halaqah them and face them and say: "What are you doing this?!"

They said: "O Abu Abdirrahman, gravel that we use to calculate the Prophet and the rosary".

Ibn Mas'ud said: "And I guarantee there will be none of kindness that you wasted, woe to you, O people of Muhammad, how fast your destruction, they are friends of the Prophet's still very much alive and has not been damaged clothes and pitcher has not been destroyed and for the sake of the One who my soul in his hand actually you are on top of a better religion than the religion of Muhammad or you are opening the door astray ".

They said: "By Allah, O Abu Abdurrahman, we do not want but goodness, then he said:" How many people who want the goodness does not get it: Indeed the Prophet sallallaahu 'alaihi wa sallam said: "Surely there are people who read the Qur'an not exceed his throat [2] and by God I think it seems most of them are of you.

Then he left them. Amr ibn Salamah said: "I have seen the majority Halaqah-Halaqah our fight in the war Nahrawan together Khawarij" [3]

Here Abdullah bin Mas'ud has argued for the existence of the embryo of the Khawarij with companions the Prophet sallallaahu 'alaihi wa sallam among them and they do not carry out such work, because if it is a kindness as they thought of the friends of the prophet had preceded them to do so , then it is heresy. So if the friend is not a proof manhaj on people after them so of course they said to Abdullah ibn Mas'ud: "You and our Rijal Rijal".

[2]. Beliaupun said:

Whoever imitate imitate the companions of the Prophet sallallaahu 'alaihi wa sallam because they are the people of this race the most noble, most in science, at least all kinds, the most excellent examples of good example and most circumstances, they are a people chosen by Allah Subhanahu wa Ta'ala to accompany His Prophet sallallaahu 'alaihi wa sallam and to uphold their religion, then admit their virtues and follow their footsteps as they have been on the right way.

[3]. Abdullah bin Abbas.

When it appeared the group Haruriyah (Kharijites) [4] they broke away in a village, they amounted to 6000 people and agreed to menyempal (rebel) of Ali radi anhu. People always come to Ali radi 'anhu and said: O Commander of the Faithful is indeed the will to rebel to you. He replied: Let them because I will not fight against them until they fight me and they will do it. [5]

One day I (Ibn Abbas) came before midday prayers, and I said to Ali radi 'anhu: O Commander of the Faithful akhirkan pray that I can invite them to speak. He said: I worry about them harming you. I replied: I will not, because I am a man of good moral and never hurt anyone.

Then he allowed me, then I wore nice clothes most of the clothes wear my hair in Yemen and then I met with them in their village in the middle of the day while they were eating, then I see the people that I have never found the more serious (in worship) of them, their foreheads hhitam of prostration, their hands rough like rough camel and they put on the robe-the robe is cheap and revealed their faces and pale yellow.

Then I saluted them and they say: Welcome, O Ibn 'Abbas what clothes you wear this?!

I replied: What do you reproach me? Sunnguh I have seen Rasululla sallallaahu 'alaihi wa sallam very nice when wearing Yemen, then read the word of Allah Subhanahu wa Ta'ala.

"Meaning: Who is God forbid jewelry from the issuance to the servant-hambanNya and (that He who menharamkan) sustenance of good" [Al-A'raf: 32]

Then they say: What is the purpose of visits you?

I told them: I came to you as a messenger of the Companions of the Prophet sallallaahu 'alaihi wa sallam from the Emigrants and the Helpers and cousin of the Prophet sallallaahu' alaihi wa sallam and the Qur'an while the law down on them so that they are more aware of the ta'wilnya of you and no one among you one of them; indeed I will convey to you what they say and I will tell them what you have to say.

Then he said a bunch of them: Do you argue with the Quraysh for Allah Subhanahu wa Ta'ala says:

"Meaning: Actually they are a people who like to fight" [Az-Zukhruf: 58]

Then some of them got up to me and said two or three people: What we'll be talking to him. I say: Please, what is your grudge against the companions of the Prophet and his cousin? they answer: Three.

I say: What is it?

They say: The first because he arbitrate to the person in the case of Allah Subhanahu wa Ta'ala whereas Allah Subhanahu wa Ta'ala says.

"Meaning: Setting the law of God is just right ..." [Al-An'am: 57]

I say: This one.

They said again: The second one because he was fighting and not charming and seize property (the fight), if they are infidels lawful captive and then if they are the charming Mumineen then should not they, nor fight against them [6]

I say: This is the second and third what?

They said: He removes the title of Amir al-Mu'minin of himself, so if he's not Amirul Mu'minin, he was Commander of the infidels.

I say: Are there any on you other than this?

They replied: It is enough

I say to them: What do you think if I read to you a rebuttal on your opinion of the Qur'aan and the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, if you want to come back?

They replied: Yes.

I say: As for your opinion that he (Ali) arbitrate to the (human) in the case of God then I read to you verses in the Qur'aan where God made man in the law to determine the price of 1/4 dirhams, then Allah ordered them to arbitrate her. What do you think about the word of God:

"Meaning: O ye who believe, do not kill game, when you're ihram. Whoever among you kill him on purpose, then the penalty is to replace the animals were killed by the game, according to two people a fair decision among you" [Al-Ma'idah: 95]

And the law of God given to man (humans) who punish in the case, and that God would punish him then he himself, then why not arbitrate to the human person, for the sake of Allah Subhanahu wa Ta'ala whether arbitrate to humans in matters of peace and prevention of spillage The main blood or in the case of rabbit? they replied: Sure it's more mainstream. And Allaah says about a woman and her husband.

"It means: And if ye fear there is a dispute between the two, then send an Hakam family man and a woman from a family Hakam" [An-Nisa ': 35]

For the sake of Allah Subhanahu wa Ta'ala whether arbitrate to humans in peace and prevent bloodshed greater than arbitrate to humans in women's issues?! Do I have to answer it?

They said: Yes

I say: your opinion: "He fought but not charming and seize property of war". Do you want your mother Aisha captivating that you menghalalkannya like you justify much more, while she is your mother? If you answer: We like our menghalalkannya selainnya justify the heathen, and if you have your answer: He is not our mother then you are an infidel, Allah Subhanahu wa Ta'ala says.

"Meaning: The Prophet's (should be) more important for believers than themselves, and his wives are their mothers" [Al-Ahzab: 6]

Then you are in the two error, please give a way out; Do I have to answer?

They said: Yes.

While the problems he (Ali radi 'ahu) have removed the title of Commander of the Faithful from him, then I will bring to you what makes you pleasure, namely that the Prophet sallallaahu' alaihi wa sallam on the perjanjanjian Hudaybiya peace with the idolaters, and said to Ali : O Ali Erase (writing) cor Inaaka Ta'alam Ani Messenger (O Allah, that you know that I am the Messenger of Allah) and write (sentence) Hadza ma Shalaha Alaihi Muhammad bin Abdillah (This is an agreement made by Muhammad bin Abdillah) [7 ] For the sake of Allaah indeed the Prophet sallallaahu 'alaihi wa sallam better than Ali and he delete the (title of his apostleship) from himself and not the elimination of the means the removal of his prophethood. Do I have menjawbnya?

They said: Yes

Then return from their two thousand people and the rest revolted and fought over their error and they fought by the Emigrants and Helpers. [8]

Here Abdullah bin Abbas radi 'anhu argued (berhujjah) with manhaj friend in the face of the Kharijites, because the Qur'an down to them, then they are the most knowledgeable people and their commentary accompanying the Prophet sallallaahu' alaihi wa sallam to be people who most follow his path. Answer Abdullah bin Abbas radi 'anhu doubtful for doubtful-Khawarij and his explanation of the truth of falsehood is of scientific proposition for the prayers I have said of the decision-proof (argument) with manhaj friend.

[4]. Al-Uzaa'iy rahimahullah said: Sabarkan (set) over you sunnah, stop where people (the Companions) stopped, say what they say and dwell on what they have let stand and walk in the nets of As-Salaf Ash-Salih, because they you replenish what they suffice. [9]

__________

Note Foote.

[1]. That they ask for forgiveness from him, because he who calculates kejelekannya it will encourage him to repent to Allaah

[2]. This hadith has another way of Abd Allah ibn Mas'ud issued by Ahmad 1/404 with good sanad. And thus also narrated from a number of friends.

[3]. See takhrij and jurisprudence of this debate in my book "Al-Bid'ah wa Atsaruha Asayi 'fi al-Ummah thing, 29-33, third printing.

[4]. Nisbat to Harura 'is a village within two miles of Kuffah, he became the first place gathering the Kharijites who menyelisihi Ali ibn Abi Talib, and attributed to him. See Mu'jam Al-Buldan 3/345 and 1/359 Ansaab Allubaab fi Tahdzibil

[5]. As a justification for the News of the Prophet about them.

[6]. Such laws against dissidents groups: women they are not captive and not distributed fa'inya, not killed people from their injuries and not pursued those who fled, and did not begin to fight it before they do.

[7]. And this hadith has a martyr and hadith Bara 'bin Aaziib issued by Bukhariy 5 / 303-304 (fath) and Muslim 12 / 134-138 (Nawawiy) and a martyr of the hadeeth of Anas issued by Muslim 12 / 138-139 (Nawawiy).

[8]. Saheeh, see takhrijnya in the book: Ma'a Munaadzaraatussalaf Hizbi Devil wa Afrokhil Kholaf, hal.95 publisher Dar Ibnil Jauziy, damam

[9]. Al-Aajuriy in Ash-yariat, p 58

Indonesia in Focus

Sunday, March 1, 2015

Kill each other: Is there anything wrong in interpreting religion.

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