Unfinished journey (171)

Unfinished journey (171)

(The one hundred and seventy-one, Depok, West Java, Indonesia, 28 January 2014,07.09 BST)

You've heard the ustad (Islamic scholar)  in mosques lectures on Radio, TV, quoting Hadith, Prophet Muhammad that Muslims later in the end time will be divided into 73 groups,survivors of the Prophet's words are just one category, namely the followinginstructions A; The Quran and sunnah of the Prophet, (Hadith).

Of course, almost all of the various groups, the ustad and the Organization in providing an answer above

is the correct, they don't wonder this conviction which is interpreted differently once led to many conflicts and contradictions among theMuslims themselves, even among each other they could fight and killed each other ,never mind between those of different faith, in inting the ijtihad we could pointto something different Although one aqidah, just look at conflict and war between the Caliph Muawiyah I with a group of Ali Ibn abi Talib, and many other groups in the history of Islam after the Prophet Muhammad died.

Islam came to Indonesia, according to history does not come directly from the ustad(scholars)

of Mecca or Medina, but indirectly there through Yemen or India, no wonderIslam in Indonesia is very influenced by the background of it, whether over the Yemen and India already tainted with the teachings of the Sufi, hindu or Previously, orhundreds of other sects.

Indonesian Wali Songo (nine Islamic scholars in the past), for example when it comes to Indonesia, it was found that the majority ofthe inhabitants of the fact when Indonesia is the Hindu religion, Buddhism animism.

Of course the Trustees of Wali Songo in their preaching (dakwahnya) has its own psychological approach, not wanting to startle the locals with new school (Islam) which can be quitecontradictory and clashed with the culture and customs of Hinduism, Buddhism and Animism have their own cherished beliefs hundre ds of years earlier (the religion ofancestors).

For it is in the early stages, Wali Songo try creative, with its own approach to teachIslamic religion with software methods, without conflict, and it worked, now the majority of the people of Indonesia Islamic adherents.

No wonder the teaching or ritual of Islam in Indonesia is polluted or have a combination of hindu and Islamic customs, just look at there the habit Tahlilan 7 days,100 days, 1000 days people died, and thousands of other rituals.

Another example, I used Friday prayers in one of the mosques in Tebet, Kampung Melayu, I found in the mosque cemetery, there may be two of the three tombs in it, even those prayers and passed thatch above this tomb.

Did not the Prophet Muhammad in Hadistnya "do not make the temple (Mosque) asthe grave". Also I met when I was on duty in South Kalimantan and Central Kalimantan.

Indeed it could not blame entirely for them, may elders, their teacher at the mosquewas used to study Islam apart

from yellow book (many belim adio/TV and experts intheir fields, Ustad, or S3 hapal/hafish Al Quran Hadith scholars of Mecca, Medina, Al-azhar or other competent school) is also based on the experience and perspective oftheir eyes, when Hajj or ' Umrahthey found the tomb of the Islamic prophet Muhammad was in the mosque, whereas before this tomb is outside the Mosque.

But due to the expansion of the mosque was made the ruler of Saudi Arabia, theMosque continues to be expanded so that the layout of the tomb of the Prophet was in the circle of the mosque. Well after the Indonesia the Ustad was a member and its residents know if Saudi Arabia's grave/Tomb in the mosque, without first she see thisgrave problem in evidence the Hadith.

Now, the people of Indonesia have been literate, technology has advanced, manyexperts are indeed Ustad in his field memorize  al quran, Hadith memorize  competent schooloutput, there is a sophisticated technology, sara can learn also through Radio, TV, both directly as well as streaming on the Internet, those gatherings are also scatteredthroughout Indonesia provided the competent Ustad who taught Al-Qur'an andHadith scientifically, meaning not simply he just lookbut after viewing and then be matched with evidence al quran and Hadith, Scientific, accountable to the truth, not just the teachings of the ancestors or former habits.

Then what's the point we have a problem with the existence of this , instead of God already specify the existence of Iradah Kauniah (taqdir). Even God Almighty50,000 years before creating the heavens and the Earth were already writing in the book "Lawh Mahfuzh" about the fate of the provision and taqdir hidu includinghuman beings.

Isn't God before creating man (adam) received protests from the Malaykat. '' 'WhyGod created man, its just mutual bickering and bunuh-bunuhan, while we are the angels only berzikir and memujimu o God, '' said Angel.

God in the Quran made man, the various tribes, races, creeds, and various groups and different colour of skin, language, though the word of God may God ability created man only one group as the Angel, but God knows what he wants. So different tribes and groupsand the will of God Taqdir is already a, which one is able to change it. Only God willgive a form of the Quran and the Sunnah of Prophet Muhammad SAW, in order that the man survived in the world and the hereafter, not terperdaya by the Syeitan whoalways teased each other in order for humans to war and kill each other.

The Perfection Of Islam

By

Shaykh Muhammad bin Salih Al-' Uthaymeen

INTRODUCTION

All praise belongs to Allaah. We praise him, begging his maghfirah and ma'unah,repent and trust in him self from the evil deeds of our vices. Whoever was giveninstructions by God then nothing can menyesatkannya, and whosoever disesatkannyathen nothing can menunjukinya.

I bear witness that God is entitled on worship besides Allah, there is no ally for him.And I bear witness that Muhammad is his servant and Messenger. He ' alaihi wa sallamwas sent of God by bringing religious instructions and haq. Beliaupun gave thetreatise, executes a trustful, sincere and love to the people, as well as the Jihad in the way of God in truth until he passed away to his grace, are the people he left behind onthe streets ablaze, who stray from him must have been destroyed.

The Messenger of Allaah ' alaihi wa sallam has explained all the needs of the people in various aspects of their lives, as said by Abu Dzar Radi ' anhu said, "nothing isoverlooked by the Prophet Sallallaahu ' alaihi wa sallam, a bird flapping its wings up inheaven, but he has taught us about science".

There is a mushrik asked Salman the Radi ' anhu: "are you the Prophet taught untilabout the procedures of shitting..? Salman replied: ' Yes, he has banned us facing the Qibla while shitting, urination and cleanse with less than three stone, or with his right hand or with dried dung or with a bone ".

GOD HAVE EXPLAINED THE USUL AND FURU RELIGION IN AL-KARIM QURANUL

You certainly know that Allaah has explained in the Qur'an about Usul (trees) and thefuru ' (branches) of Islam. God have explained about the unity of all types, until abouthanging out your fellow man like tatakrama function, procedures have permissions and so on. As the word of Allaah

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ

"O believers, when you said: ' Berlapang-lapanglah ', then the Council would enlarge the God will give space for you" [Al-Mujaadalah: 11]

And his word.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ فَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ

"O believers, do not enter the House that isn't your House before asking forpermission and give greetings to its inhabitants, that is better for you, so that you willalways remember. If you don't find someone in it, then ye shall go before you got thepermission. And if it says to you: ' come back! ' then let you come back. It's cleaner for you, and Allah is aware of what ye do. " [An-Nuur: 27-28]

.

Allaah has explained to us in the Qur'an about how to dress. His Word.

وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ

"And the women has stalled, old (from menstruation and contains) that there was nowish to marry (again) over their SIN they ever undress them [1] and not (meant)adornment" [An-Nuur: 60].

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

"O Prophet, tell your wives, your sons and wives of believers: ' Let them put outjilbanya [2] to the rest of their bodies '. Thus it's easier to let them known, thereforethey are not to be disturbed. And Allâh is all-Forgiving Most Merciful "again. [Al-Ahzaab: 59].

ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ

"And they shall not perhiasaan known to them his feet they hide". [An-Nuur: 31]

وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ ۗ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

"And isn't a virtue enters the houses of tow [3], but virtue is virtue a cautious man, andgo to the houses of the doors". [Al-Baqarah: 189].

And there are many more verses like this, thus it is clear that Islam is perfect, covers all aspects of life, it does not need to be added and should not be reduced. As the word of Allaah on the Qur'an.

وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ ۚ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ

"And we sent down to you the book (Quran) to explain everything." [An-Nahl: 89].

Thus, there is no anything required by the human life issues that concern both in the afterlife as well as problems of life in the world, except God has been explained in the Qur'an expressly or by sign, express or implied.

As for the word of Allah Ta'ala.

وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ ۚ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ

"And are they ever animals on Earth and the birds that fly with both wings, but elect(also) like you. Are they ever We alpakan nothing in the Scripture. Then to their Lorddihimpunkan ". [Al-An'aam: 38].

Anyone interpret ' ' al-kitab "here is the Qur'an. When in fact what is meant i.e. "LawhMahfuzh". Because what Allaah revealed about the Qur'an in his word: "meaning: and we sent down to kepadmu the book (Quran) to explain everything." firmer and clearer than that expressed in his word: "Meaning: it is not We alpakan nothing in the al-kitab".

Maybe there are people who ask: "is there a verse in the Qur'an which describes anumber of the five daily prayers following the number of raka'at every pray? How to the word of God tells us that the Qur'an was revealed to explain everything, but wedid not find any verse that describes the number of raka'at every pray? ".

And he said: Allaah has explained in the Qur'an that we require on the take and followeverything what has been ordered by and demonstrated by the Messenger of Allaah 'alaihi wa sallam. It is based on the word of Allah Ta'ala.

مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ

"Those who obey the Apostle, indeed he had obeyed God" [An-Nisaa: 80].

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا

"And what is given you, Apostle, then accept him. and what ban you then leave". [Al-Hashr: 7].

Then everything has been explained by the sunnah of the Messenger of Allaah ' alaihi wa sallam, indeed the Qur'an has to show it anyway. Because the sunnah as well asrevelations that came and taught by God to the Prophet Shalallallahu ' alaihi wa sallam. As mentioned in his word.

وَأَنْزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ

"It means: and Allah has sent down of Al-Kitab (Quran) and Al-Hikmah (As-Sunnah)unto you." [An-Nisaa: 113].

Thus, what is mentioned in the sunnah and has been also mentioned in the Qur'an.

Thus, what is mentioned in the sunnah and has been also mentioned in the Qur'an.

THE MESSENGER OF ALLAAH ' ALAIHI WA SALLAM ALSO HAS EXPLAINED THE WHOLE RELIGION

Dear reader.

When the brothers have admitted and believed to be above things, then if there's stillsomething about religion that are closer to God, not described by the ProphetSallallaahu ' alaihi wa sallam until he died?

Of course not. The Prophet Sallallaahu ' alaihi wa sallam has explained everythingpleased with religion, whether through words, deeds or his approval. He ' alaihi wasallam has explain it directly from his initiative, or in response to a question.Sometimes, with God's will, there's a Bedouin came to the Prophet Sallallaahu ' alaihi wa sallam to ask about something in the religion issue, while the friends that alwaysaccompanied the Messenger of Allaah ' alaihi wa sallam did not ask it. Therefore the friends feel happy when there's a Bedouin came to ask the Prophet alaihi wa sallam.

As evidence that the Prophet Sallallaahu ' alaihi wa sallam has explained everything what is human is required in worship, mu'amalah and their lives, which is the word ofAllaah.

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا

"This has been My day perfect for you your religion, and have My cukupkan unto me, and ni'mat has Ku ridhai Islam it so religion for you." [Al-Maa'idah: 3]

EVERY BID'AH IS A MISGUIDANCE

If the problem is already clear last and become a civil statute, then please be aware that anyone who do bid'ah in religious, although with a good cause, then bid'ahnya it,in addition to the error, is an act of blasphemy against religion and rejects the word ofAllaah, which means: "this day has been My perfect for you your religion.....". Becauseof that, what he had done with him as if to say that Islam has not been perfect, as he did with the practice of the presumption can be closer to God, yet there is in it.

Oddly enough, there are people who do bid'ah is acceptable with essence, asma 'Allah Azza wa properties and Glorified, and he says that his goal is to glorify God, topurify the God, and obeying the word of Allah Ta'ala.

فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا

"Then you shall not hold allies for God". [Al-Baqarah: 22]

Strange, that people who do this kind of innovation in the religion of God, who was pleased with his essence, which was never done by the salaf, said that it was he whosanctified God, he who glorifies God and it was he who keeps his word: "meaning: do not hold The allies for God", and whoever he is menyalahinya mumatstsil musyabbih(people who equate God with his creatures), or accusing him with mentions of otherugly.

Oddly again, there are people who do bid'ah in the religion of God with regard topersonal Messenger of Allaah ' alaihi wa sallam. With his deeds that they assume thatthe people he most loves the Messenger of Allaah ' alaihi wa sallam and exalt him,whoever does not do the same as them then he is a man who hates the Messenger of Allaah ' alaihi wa sallam, or accusing him with mentions of other ordinary ugly they are running against people who reject their heresy.

Strange, that this kind of people say: "We are to exalt God and his Apostle". Whereaswith heresy they do that, they have in fact been acting presumptuous against God and his Messenger. Allaah has said.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

"Hi folks who believe, you shall not preempt God and his Messenger and transgressAllah. Allah Almighty heard of knowing ". [Al-Hujuraat: 1].

Dear reader.

Here the author want to ask, and beg for God's sake-the answer you give comes fromconscience rather than emotionally, replied that in accordance with the guidance ofyour religion, not because of the aspect (the bandwagon).

What is your opinion of those who do, the innovation in the religion of God, neither of which is acceptable with the essence, nature and asma ' Allaah or acceptable bypersonal Messenger of Allaah ' alaihi wa sallam. Then say: "We are to exalt God and hisMessenger?".

Whether they are more right this is referred to as pengagung God and the Messenger,or to people that they did not deviate seujung finger of the Shari'ah of Allah, who said:"we believe in God's Prophets brought the Shari'ah, we me

What is your opinion of those who do, the innovation in the religion of God, neither of which is acceptable with the essence, nature and asma ' Allaah or acceptable bypersonal Messenger of Allaah ' alaihi wa sallam. Then say: "We are to exalt God and hisMessenger?".

Whether they are more right this is referred to as pengagung God and the Messenger,or to people that they did not deviate seujung finger of the Shari'ah of Allah, who said:"we believe in God's Prophets brought the Shari'ah, we trust what we preached,obedient and subservient to the orders and prohibitions; We reject what is not there in the Shari'ah, is not worth us doing sassy against God and his Messenger of God in their religion or say what it does not include his teachings? ".

Who is, according to you, which is more right to be called as a person who loves andglorifies God and his Messenger.?

Obviously the second, to those who say: "we believe in and trust what is preached to us, obedient and subservient to what was ordered; We reject what is not commanded, and not worthy of our mengada-adakan in the Shari'ah of Allah or doing an innovation in the religion of God ". No doubt that they are the people who knowyourself and know the position of Khaliqnya. It is they that glorifies God and his Messenger, and it was they who showed their love for the truth of God and his Messenger.

Instead of the first, who do bid'ah in religious God, in terms of belief, speech, oraction. Though, oddly, they understood the words of the Prophet alaihi wa sallamWitchcraft.

إِيَّاكُمْ وَمُحْدَثَاتِ اْلأُمُورِ، فَإِنَّ كُلُّ مُحْدَثَةٍ بِدْعَة، وَكُلَّ بدْعَةٍ ضَلاَ لَةُ، وَكُلَّ ضَلاَ لَةٍ فِي النَّارِ

"Shun the new things, because every new thing is heresy, every bid'ah is amisguidance and every misguidance is in hell".

He said: "every bid'ah" impersonal and thorough, and they know it.

The Messenger of Allaah ' alaihi wa sallam that conveys information, the public willknow the connotations of what it conveys. He ' alaihi wa sallam is the man mosteloquent, most sincere towards his people, not to say except what he understood its meaning, then when the Prophet sallallaahu ' alaihi wa sallam said: "Kullu bid'atindhalalah", he realized what would understand very well spoken, their meaning, andthis speech stems from he because he was really sincere towards his people.

If a word meets the third element, namely: pronounced with full sincerity, full fluencyand full of understanding, then the word has no meaning unless other connotationsthat it contains.

With a general statement above, is that innovation can be divided into three parts, ora five-part?

Absolutely not true. As for the opinion of some scholars that say that there is a bid'ahhasanah, then the opinion of two things.

First: the possibility of not including an innovation but he thought as heresy.

Second: the possibility of including bid'ah sayyi'ah, which of course (bad), but he did not know the ugliness.

So every thing as bid'ah hasanah thinks, then the answer is so yesteryear.

Thus, there is no way for a heresy to make something of their heresy as bid'ahhasanah, because we have had powerful weapons from the Messenger of Allaah 'alaihi wa sallam, namely:

وَكُلُّ بدْعَةٍ ضَلاَ

"Every bid'ah is a misguidance"

The weapon was not made in a factory, but rather comes from the Prophet Sallallaahu' alaihi wa sallam and made in such a perfect fit. Then whoever holds this weapon will not be resisted by anyone with a bid'ah hasanah as saying, while the Messenger of Allaah ' alaihi wa sallam has stated: "every innovation is misguidance".

[Copied from the book Al-Ibdaa ' fi Kamaalis wa Khatharil Ibtidaa ' Legitimate, editionsIndonesia Islamic Perfection and the danger of Heresy, by Shaykh Muhammad IbnSaalih Al-' Uthaymeen, translator Ahmad Masykur MZ, Publisher of Minhajus SunnahFoundation, Bogor-West Java]

_______

Footnote

[1]. his point: outerwear, which if opened are not revealing ' Awrah.

[2] a similar dress Veil the airy brackets can close the head, face and chest.

[3] at the time of Ignorance, people who at the time of Ihram in miqats Hajj they entered her from behind, not from the front. It is asked by the companions of theProphet Sallallaahu ' alaihi wa sallam, then came down this verse as explanatory

The Perfection Of Islam

By

Shaykh Muhammad bin Salih Al-' Uthaymeen

SOME QUESTIONS AND ANSWERS

There may be among the readers who ask: What do you think of the words of Umar bin Khattaab Radi ' Anhu once commanded ubayy Ibn Ka'b and Tamim Ad-From in order to lead the people in the month of Ramadan. When out to get the jama'ah were gathered together with their priests, he said: "this is the best innovation of .... etc".

She Replied.

First: That no one among us can oppose the words of the Prophet Sallallaahu ' alaihi wa sallam, although with the words of Abu Bakr, Umar, Uthman, Ali, or with anyoneother than their word. Because Allaah says:

فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ

"Then let the people who violated his order (the Apostle) scared libel will be overwritten or replaced a poignant adzab". [An-Nuur: 63].

Imam Ahmad bin Hambal said: "do you know, what is slander?. Defamation, namelyshirk. So when should reject some words of the Prophet Sallallaahu ' alaihi wa sallamwill occur at the heart of an error, it will eventually perish ".

Ibn Abbas Radi ' anhu said, "you guys almost thrown stones from the top of the sky. I said: Messenger of Allaah ' alaihi wa sallam said, but you guys are against it with thespeech of Abu Bakr and ' Umar ".

Secondly, We believe that Umar Radi ' anhu include people who have great respect forthe word of Allaah and his Messenger Word sallallaahu alaihi wa sallam. Beliaupun is best known as the man who rests on God's provisions, so it is no wonder if he got the nickname as a person who was always sticking to kalamullah. And the story of women who dare to disproving his statement about limitation of mahar ('s dowry was) withthe word of God, which means: "... you're giving to someone you have been among those treasures that much ..." [1] it's no secret to the public, so he did not so dolimitations mahar.

Though this story needs to be researched more about the keshahihahnya, but is intended to clarify that Umar was a man always rests on God's provisions, not break them.

Therefore, it cannot be when ' Umar Radi ' anhu against the words of the ProphetMuhammad Sallallaahu ' alaihi wa sallam and say about an innovation: "this is the bestinnovation", whereas the innovation included in the words of the Messenger of Allaah ' alaihi wa sallam: "every innovation is misguidance".

However, the innovation was said by Umar, should be placed as a heresy which is notincluded in the words of the Messenger of Allaah ' alaihi wa sallam. Meaning: is gathering people who want to carry out the prayer circumcision on the eve ofRamadan by one priest, where previously they do it singly.

While the prayer circumcision itself there have been essentially from the Messenger of Allaah ' alaihi wa sallam, as stated by Sayyidah Aisha Radi ' put said: "the ProphetSallallaahu ' alaihi wa sallam has given qiyaam (with friends) three nights in a row, thenhe menghentikannnya on the fourth night, and said:

((إِنِي خَشِيْتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَعْجِزُوا عَنْهَا))

"Behold, I am afraid that such prayer is obligatory upon you, sedanghkan you are unable to carry it out". [The hadeeth narrated by Al-Bukhari and Muslim].

So the qiyaam (prayer at night) in Ramadan with the Congregation including the sunnah of the Messenger of Allaah ' alaihi wa sallam. However called heresy by ' UmarRadi anhu with consideration that the Prophet Sallallaahu ' alaihi wa sallam afterstopping it on the fourth night, there is among the people who do it themselves, some are doing it as a congregation with many people. Finally-Mu'minin ' Umar Radi ' anhuwith his opinion that actually gather them with one priest. Then the deeds done byUmar is called heresy, when compared with what was done by the people before that.But in fact is not a heresy, since it had been done by the Messenger of Allaah ' alaihi wa sallam.

With this explanation, there is no reason whatsoever for the experts, the innovation, the innovation works to certify them as bid'ah hasanah.

Perhaps also among readers ask: there are things that have never been done at the time of the Prophet Sallallaahu ' alaihi wa sallam, but was well received and practisedby Muslims, such as; the existence of the school, the preparation of a book, and so on.New stuff like this is assessed both by Muslims, practiced and viewed as charitablegoodness. Then how is this, that it's almost become the consensus of the Muslims,combined with the words of the Prophet Sallallaahu ' alaihi wa sallam: "everyinnovation is misguidance

Perhaps also among readers ask: there are things that have never been done at the time of the Prophet Sallallaahu ' alaihi wa sallam, but was well received and practisedby Muslims, such as; the existence of the school, the preparation of a book, and so on.New stuff like this is assessed both by Muslims, practiced and viewed as charitablegoodness. Then how is this, that it's almost become the consensus of the Muslims,combined with the words of the Prophet Sallallaahu ' alaihi wa sallam: "everyinnovation is misguidance?".

He said: we say that things like this actually is not an innovation, but rather as a meansto carry out the order, whereas the means it varies according the places and contexts.As mentioned in the method: "rather Means according to his purpose." Then the means to carry out the order, his law is ordered; means for acts that are not ordered,the ruling is not ordered; are the means to act the haram, the ruling was unlawful. For that, a good if made into a means of crime, would change the law is bad and evil.

The word of Allah Ta'ala.

وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ

"And you shall worships-worships the cussing they worship besides Allah, because they will be cursing God with transgressors without knowledge". [Al-An'aam: 108].

Whereas vilify those who worships a mushrik is right and in the right place. In contrast,mejelek-jelekan 2 ' Alamein is iniquitous and out of place. However, because the Act of cursing and worships bad-mouth those polytheists cause they'll chide maki God,such a feat is prohibited.

This paragraph deliberately we quote, because it is evidence that shows that rathermeans according to its purpose. The existence of schools, works of science and the preparation of books and others though it is new and there is nothing like it was in the days of the Prophet Sallallaahu ' alaihi wa sallam, however is not a goal, but a means.Whereas the means rather according to his purpose. So if there is someone to buildschool buildings with the aim of teaching science that is haraam, then the development law is unlawful. Conversely, if the legitimate science teaching aiming for, then its construction was ordered.

If there is a question: how is your answer to the words of the Prophet Sallallaahu ' alaihi wa sallam.

((مَنْ سَنَّ فِي اْلإِسْلاَم سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا إِلَى يَوْمِ الْقِيَامَةِ))

"Who started to give examples of the good in Islam, then he gets the reward of his deeds and reward the people who follow the deeds (mimic)..."

"Sanna" here means: make or hold.

And He Said:

That the person who delivered the speech are the ones who declare also: "everyinnovation is misguidance". the Messenger of Allaah ' alaihi wa sallam. And his word is not possible as an honest and reliable person there are conflicting with each other, asthe word of God is also no conflicting. If anyone thought that way, then let himexamine the back. These assumptions may occur due to him who cannot afford or because of less observant. And in no way will there be a contradiction in the word ofAllaah or the oracles of the Prophet Sallallaahu ' alaihi wa sallam.

Thus there is no contradiction between the two, because of the hadeeth of the Prophet Sallallaahu ' alaihi wa sallam said: "Man sanna fil Islaam", meaning: "whosoever shall commit in Islam", while heresy in Islam is not included; thenmenyatkan: "sunnah hasanah", meaning: "Sunnah", while a good innovation is notgood. Certainly different between sunnah and doing work on innovation.

Other answers, that the words "Man" could be interpreted as Sanna: "whoever revivesa sunnah", which had been abandoned and never existed before. So the word "sanna" does not mean making the sunnah of itself, but rather reviving the sunnah that has been abandoned.

There are also other answers demonstrated by reason of the above Hadith, that is the story of people who come to the Prophet Sallallaahu ' alaihi wa sallam and they werein a very difficult situation. Then he appealed to his friends to donate a portion of their property. Then came the Ansar by bringing a pack of silver which seems to be quite a lot, and then placed in the presence of the Messenger of Allaah ' alaihi wa sallam.Immediately his face and said, ' berseri-serilah.

((مَنْ سَنَّ فِي اْلإِسْلاَم سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا إِلَى يَوْمِ الْقِيَامَةِ))

"Who started to give examples of the good in Islam, then he gets the reward of his deeds and reward the people who follow the deeds (mimic)..."

From here, it is understood that the meaning of "sanna" are: implement (do), rather than a means to make (made) a sunnah. So the meaning of the word he used: "ManSanna fil Islaami Sunnatan Hasanan", IE: "whoever carries out a good" sunnah, notcreate or host it, because such a person is banned. based on his word: "Kullu bid'atindhalaalah".

CONDITIONS THAT MUST BE MET IN WORSHIP

Note that mutaba'ah (follow the Prophet Sallallaahu ' alaihi wa sallam) will not beachieved unless the charity is carried out in accordance with the Shari'ah in six cases.

The First. Reasons.

If someone does a worship to God with disyari'atkan no reason, then worship is bid'ahand not accepted (rejected). Example: there are people who perform tahajud prayer on the night of twenty-seven month of Rajab, on the pretext that that night was the night of the Mi'raaj Messenger of Allaah ' alaihi wa sallam (raised up into the sky). Tahajudprayer worship, but because it is associated with the cause being heresy. Because thatwas based on the worship of reason not specified in the Shari'ah. This requirement-namely: worship should be in accordance with the Shari'ah in the reasons is important, because by doing so may be known to some sort of charity that is considered inclusive of sunnah, but is actually a heresy.

The Second. Types.

Meaning: worship should be in accordance with the Shari'ah in kind. If not, then is not accepted. Example: a horse to slaughter the sacrifice is not valid, because it violated the provisions of the Sharia in its kind. To be made a sacrifice of camels, cows andgoats.

The Third. Levels (Numbers).

If one adds the number of raka'at a prayer, which according to him it is ordered, thenthe prayers is bid'ah and not accepted, because it is not in accordance with the provisions of Shari'ah in the number of number rakaatnya. So, if there are five prayer is Dhuhr raka'at people, for example, then his prayer is not valid.

The Fourth. Kaifiyah (How To).

I wish there was somewhere with the way people wash their hands and face, thenwudhunya is not valid because it does not comply with the prescribed way of Shari'ah.

The Fifth. The Time.

If there are people who slaughter the animals of sacrifice on the first day of the month of Dhul-Hijjah, then it is invalid, because time does not carry it out according to the teachings of Islam.

I've heard that there are people bertaqarrub to God on the month of Ramadan with the slaughter of goats. Charities like this is heresy, because there is no slaughterintended for bertaqarrub be to God as a sacrifice, except fines and akikah. As for theslaughter on the month of Ramadan with a top reward i'tikad such slaughter as the Eid al-Adha is bid'ah. If the slaughter just to eat its flesh, is okay.

The Sixth. Place.

If there is a person in a place other than the mosque retreat, then it is not validi'tikafnya i'tikaf. For the entire period is just in the mosque. Similarly, if there is a woman about to retreat inside a small mosque in her home, then it is not valid, because the i'tikafnya i'tikaf did not comply with the provisions of the Shari'ah,another example: someone is doing Tawaaf outside Masjid Haram with a reasonbecause in the already crowded, tahawafnya is invalid, because the place doing Tawaafis in the House, as is the word of Allaah,

وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ

"And purify my house for those who he is doing". [Al-Hajj: 26].

The conclusion from the above explanation, that the worship of the one does notinclude charitable good deeds except if it meets two conditions, namely:

The First. Ikhlas

The Second. Mutaba'ah.

And Mutaba'ah will not be achieved unless the six cases that have been outlinedabove.

COVER

The author sent to those who are entangled in the trials, the innovation, which is likely to have good cause and wants a favor, if you indeed want the goodness of God-by-then there is no better way than the way of the Salaf (generation predecessors) Radi 'anhum.

Hold teguhlah sunnah of Allaah ' alaihi wa sallam, trace the salaf Saleh, and considerwhether it would harm you.?

And we said, with real, that you will get most people who love working on the innovation of felt reluctant and lazy to do things that are clearly commanded and it is Sunnah. If they finish doing innovation, sure they face the sunnah that has been setwith a sense of engggan and lazy. It all is the impact of heresy against the heart.

And we said, with real, that you will get most people who love working on the innovation of felt reluctant and lazy to do things that are clearly commanded and it is Sunnah. If they finish doing innovation, sure they face the sunnah that has been setwith a sense of engggan and lazy. It all is the impact of heresy against the heart.

Innovation, big impact on heart and is very harmful to religion. There is not a peopledo innovation in the religion of God but they've also eliminated from the sunnahwhich is equivalent or beyond it, as it is stated by the salaf.

But if someone feels that he is a follower and not a maker of Shari'ah, then will be achieved by him the perfection of fear, submission, obedience and worship to the Lord of the worlds (2) ' as well as the perfection of the KPD ittiba ' (participation) to ImamulMuttaqin, Sayyidul Mursalin, the Prophet Muhammad Sallallaahu ' alaihi wa sallam.

The author sent to the brothers the Muslims who consider good portion of bid'ah, whether that pleased with essence, asthma ' and the nature of God, or who is pleasedwith veneration and personal Messenger of Allaah ' alaihi wa sallam, let them fear Allah and avoid such things. Beramalllah with sincere and based on the sunnah, notshirk and bid'ah (innovation); According to what God approves, not what endeared the overlordship. And let them pay attention to what can be achieved by their hearts,namely safety, life, peace, happiness and nur the great.

May Allah make us a signpost got his directions and leaders who bring goodness, fighting our hearts with faith and science, making the science that we have brought a blessing and not a disaster. And may Allah guide us to the way his slaves believers,make us including the auliya his piety and his group were lucky.

Blessings and greetings hopefully still bestowed by God to our Prophet, Muhammad,his family and his companions.

[Copied from the book Al-Ibdaa ' fi Kamaalis wa Khatharil Ibtidaa ' Legitimate, editionsIndonesia Islamic Perfection and the danger of Heresy, by Shaykh Muhammad IbnSaalih Al-' Uthaymeen, translator Ahmad Masykur MZ, Publisher of Minhajus SunnahFoundation, Bogor-West Java]