The journey is not yet finished (122)

Prayer at Grand Mosque Mecca

The journey is not yet finished (122)

(Part one hundred and twenty-two, Depok, West Java, Indonesia, 27 September 2014, 18:57 pm)

Now hundreds of thousands of pilgrims from all over the world have gathered in Mecca and Medina, the later peak there were about 2.5 million pilgrims in the desert wuquf Arafat, Hajj pilgrim journey Everything simply expect the blessing of God Almighty. The Hajj is one of the pillars of Islam for Muslims who can afford, they all pursue the reward from Allah, especially prayers in the Prophet's Mosque, the Prophet Muhammad said a thousand times better than prayers in other mosques, except prayers at the Grand Mosque, Mecca. Prophet Muhammad also said the best of the trip for Muslims is visiting the Grand Mosque in Mecca, the Prophet's Mosque in Madinah, and Masjid Aqsa in Jerusalem, Palestine.

Saudi pilgrims seek better services, expats low prices



It appears that Saudi and expatriate Haj pilgrims have slightly different needs, with citizens mostly seeking to know about services offered, while the latter are concerned about prices.

Khaled Al-Mughrabi, a worker at a local Haj company, said there was a large turnout this year for low-cost Haj packages from Arab and Asian expatriates, including Pakistanis and Indians.

Two low-cost Haj packages were offered this year, one starting from SR2,500 and the other from SR7,000.

He said cheaper packages were oversubscribed and pilgrims had to be turned away. There were still a few spots left for the more expensive package, Al-Mughrabi said.

Hassan Asiri, who makes reservations for a local Haj firm, told Arab News that expatriates first ask about price and the possibility of getting a discounted rate.

In contrast, Saudi nationals are more concerned about services, including information on where camps are located and the proximity to the jamaraat, where the ritual stoning of the devil takes place.

“They also ask about transportation and the quality of vehicles, including whether they have air conditioning that suits the desert climate,” Asiri said.

Abdul Hamid Othman, a Haj company supervisor, said that many of those who registered for the low-cost package had changed their minds because of the lack of services.

“This is a result of people not having sufficient information about these packages in the first place,” he said.

Majid Al-Idris, a Moroccan barber, said that his Haj company charged him a lot more money for the same package his friend had bought.

He said the company representatives had told him that prices had gone up because there were only a few places left, and that more services were offered.

He warned that many companies were overcharging pilgrims.

They often offer cooked meals, but then only produce dry, packaged food, he said.

Abdul Aziz Al-Nabhani, an official at a Haj company, said that many pilgrims had insufficient information this year on the low-cost packages offered.

The Haj Ministry had expanded the low-cost program this year to absorb the pilgrims who were sleeping on the streets of Makkah.

The ministry had opened the program for 15,000 pilgrims through registered Haj companies in two phases.

The first phase included 8,000 pilgrims and the second 7,000.

Al-Nabhani said that many who came to book their places at offices nationwide had not known that they were able to do so on the ministry’s website.

He called on the government to provide more publicity to the program next year.(arab news)

AL-religious visit Medina City munawarah, Saudi Arabia

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

The virtue of Medina City

From Jabir ibn Samurah radi anhu, he said, I heard the Prophet sallallaahu alaihi wa sallam said:

إن الله تعالى سمى المدينة طابة.

"Verily Allah named Medina Subahnahu wa Ta'ala with Thabah." [1]

From Abu Hurayrah radi a'nhu, that the Prophet sallallaahu 'alaihi wa sallam said:

إن المدينة كالكير, تخرج الخبيث, لا تقوم الساعة حتى تنفي المدينة شرارها, كما ينفي الكير خبث الحديد.

"Truly Madinah is like a fire which issued a blower dirty thing. Doomsday will not happen until Medina eliminate the evils that exist in it as a fire blower mengilangkan iron impurities. "[2]

The virtue of the Prophet's Mosque And Prayer In depth

From Abu Hurayrah radi anhu, he stated that this hadith concatenated to the Prophet sallallaahu 'alaihi wa sallam:

لا تشد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام, ومسجدي هذا, ومسجد الأقصى.

"Not allowed to travel except to three mosques; Haram, my mosque, the Masjid al-Aqsa and ". [3]

From Abu Hurayrah radi anhu, he said, "the Prophet sallallaahu 'alaihi wa sallam said:

صلاة في مسجدي هذا, خير من ألف صلاة في غيره من المساجد, إلا المسجد الحرام.

"Prayer in my mosque is a thousand times better than the prayer in other mosques, except Masjid al-Haram. '" [4]

From 'Abdullah ibn Zaid that the Prophet sallallaahu' alaihi wa sallam said:

ما بين بيتي ومنبري روضة من رياض الجنة.

"Between my house and there mimbarku garden of the gardens of Paradise." [5]

Adab-Adab Visiting the Prophet's Mosque Majesty And The grave of the Prophet sallallaahu alaihi wa Sallam Majesty

Special virtues possessed by the noble Prophet's Mosque, Grand Mosque and Masjid Aqsa is the glory of Allah Subhanahu wa Ta'ala for these three mosques and prayer excess in it than praying elsewhere. Anyone who came to visit the Prophet's Mosque should come to get the reward and fulfill the call of the Prophet sallallaahu 'alaihi wa sallam who advocated for visiting and religious visit to the Prophet's Mosque.

There is no adab-adab which is devoted to these three mosques of other mosques, except confusion that may have occurred in some people, they finally set adab-adab specific to the Prophet's Mosque. This confusion would never have happened if not noble grave of the Prophet in the mosque.

In order for this matter became clear to the Muslims when he came to Medina and want to visit the Prophet's Mosque, we will bring adab-adab religious visit this mosque:

1 When he entered he should enter with the right foot then read:

اللهم صل على محمد وسلم, اللهم افتح لي أبواب رحمتك.

"O Allah, may prayers and peace always tercurahkan to Muhammad. O Allah, open the doors of Your Mercy for me, "[6]

Or read:

أعوذ بالله العظيم وبوجهه الكريم وسلطانه القديم من الشيطان الرجيم.

"I seek refuge in Allah Almighty, with his face of glory and of His eternal power, from Satan the accursed." [7]

2 Tahiyatul mosque two rak'ah prayer before sitting down.

3 It should avoid the prayer towards the grave of the Prophet sallallaahu 'alaihi wa sallam noble and facing the grave when praying.

4 Then towards the noble Prophet's grave to greet the Prophet sallallaahu 'alaihi wa sallam.

One should avoid putting hands on his chest, nodding (bowed) head, inappropriate grovel done except to God alone and beristigatsah to the Prophet sallallaahu 'alaihi wa sallam. He should greet the Prophet sallallaahu 'alaihi wa sallam with phrasing and wording that he used to greet those who were buried in Baqi'. There are some authentic reading from the Prophet sallallaahu 'alaihi wa sallam, among them:

السلام على أهل الديار من المؤمنين والمسلمين ويرحم الله المستقدمين منا والمستأخرين, وإنا إن شاء الله, بكم للاحقون.

"May well-being for you, O villagers (Barzakh) of the believers and Muslims. May Allah bless those who went before and those that last between us. Indeed we -insya Allaah will follow you. "[8]

Then greet the two companions of the Prophet sallallaahu 'alaihi wa sallam; Abu Bakr and 'Umar with the same greeting.

5. good manners not to raise my voice in the mosque or at the grave of the Prophet sallallaahu 'alaihi wa sallam noble. He should speak with a low voice, as courtesy towards the Prophet sallallaahu 'alaihi wa sallam after his death the same as when he was alive manners.

Prayer at Nabawi Mosque Mediuna, Saudi Arabia

6 One should always keep the prayer congregation in the first rows, because of the many virtues and great reward.

7 It should be a passion for prayer in Raudhah not make it too late to get the first rows. There is no virtue that distinguishes between prayer in Raudhah with prayers in all parts of the mosque.

8 Not including Sunnah, maintain (carry) forty-rak'ah prayer (salat arba'in) in a row in the mosque on the basis of the hadith that the Prophet uttered the famous word of mouth:

من صلى في مسجدي أربعين صلاة لا يفوته صلاة, كتبت له براءة من النار, ونجا من العذاب, وبرىء من النفاق.

"Those who pray in my mosque forty prayers, he never missed a prayer too, then it will be recorded away from the fire of Hell, from the torment and survive away from hypocrisy." [9]

This hadith Da'eef, not authentic !!

9. disyari'atkan multiply visit to the tomb of the Prophet sallallaahu 'alaihi wa sallam. The greetings will be delivered to the person who greets him wherever it is located. Although he was at the end of the world, he and the people in front of the grave of the Prophet sallallaahu 'alaihi wa sallam equally rewarded greetings and blessings to the Prophet sallallaahu' alaihi wa sallam.

10 When he came out of the mosque, do not need to walk backwards, he should come out with the left foot and reads:

اللهم صل على محمد وسلم, اللهم إني أسألك من فضلك.

"O God, pour out blessings and greetings to Muhammad. O Allah, I beg of Thee Thy gifts in the form "[10]

Masjid Quba

Disunnahkan for people who come to Medina to go to the mosque of Quba, and then prayed there, follow the example of the Prophet sallallaahu 'alaihi wa sallam who always visit the Quba mosque on foot, he came to the mosque of Quba on Saturdays and prayed two rak'ah there . [11]

He said:

من تطهر في بيته, ثم أتى مسجد قباء, فصلى فيه, كان له كأجر عمرة.

"Whoever purification at home then went to Quba mosque and pray there, he will get a reward like the reward of Umrah." [12]

Baqi 'and Uhud

Baqi 'is the graveyard of the Muslims in Medina, there are many graves of the Sahaba. Until now the cemetery is still used to bury the Muslims, most of them are people who come to Medina with the desire to die in Medina to be buried in Baqi '.

and,

أحد جبل يحبنا ونحبه.

"Uhud is a mountain which loves us and we love him."

In this mountain buried seventy more martyrs, ie those who fought in the wars that have happened there, so the war was attributed to the mountain and given the name 'Uhud.'

There is no prohibition if someone came to Medina and then want to visit the Baqi 'and the martyrs of Uhud. Prophet sallallaahu 'alaihi wa sallam used to have banned the pilgrimage grave, then allow it to remind us of the death and take heed of the back ones are buried. But we must be careful not bertabarruk (seek blessing) to the grave, the grave for help to the residents, asking them for intercession for the people who live and bertawassul (worship through intermediaries) with them to the Lord of the universe.

Not disyari'atkan for someone to come to Uhud towards the place where prayer is said to the Prophet sallallaahu 'alaihi wa sallam on a mountainside to pray there or climb the mountain of Uhud for the blessing or mountain climbing archers to pursue the footsteps of the Sahaba. That and anything other than a greeting and prayer for the martyrs not disyari'atkan and is not favored in the shari'ah, this even includes things that are diada inventions that are prohibited. On this 'anhu Umar said, "Surely that makes people committed before harm is searching for traces of their Prophets (which is not disyari'atkan to follow)." Let the words of' Umar is able to make us satisfied and terminate acts like that.

Muzaaraat (diziarahi The Premises)

In Medina there is another place known as Muzaaraat, such as the seven mosques close to the battlefields of the Trench, Qiblatain mosque, several wells, mosques Gumamah, some mosques were attributed to Abu Bakr, 'Umar and' Aa'ishah may Allaah be pleased with them all-. Specialize visits to all of this mosque is not disyari'atkan. There should not be one-time visitors to the mosques is thought that the religious visit mosques that he would get an extra reward, because actually looking for traces of the Prophets and righteous people is the destruction of the people before us. Not justified for the Muslims their prophet instructions menyeselishi sallallaahu 'alaihi wa sallam and the Companions instructions. Because most excellent goodness contained in the instructions of the Prophet and his Companions, and the worst vices is clue menyelisihi Prophet and his companions.

Warning is Very Important

First, many people are trying to stay in Medina longer than staying in Mecca while praying in the Grand Mosque is equivalent to one hundred thousand prayers in other mosques times. The prayers in the Prophet's mosque is equivalent to one thousand prayers in other mosques times.

Differences primacy of prayer in Mecca in prayer in Medina is very large, should be satisfied with the pilgrims stay longer in Mecca than in Medina

Secondly, many pilgrims have thought that a pilgrimage to the Prophet's Mosque is one of a series of rituals of Hajj. Therefore, they tried with a passion for religious visit to the Prophet's Mosque as they attempt to perform the rituals of Hajj. To the extent that if there is someone pilgrimage then do not visit the Prophet's Mosque, according to their Hajj less !!

They brought false hadiths, such as, "Those who perform the pilgrimage, then do not come to see me, so he really had to break up with."

This case is not like their prejudices. Pilgrimage of the Prophet's Mosque legal Sunnah, the Prophet sallallaahu 'alaihi wa sallam mensyari'atkan prayers there, but there is no relationship between the haj pilgrimage. Legitimacy does not depend on the Hajj pilgrimage the Prophet's Mosque, even perfection was not dependent on the hajj pilgrimage. Because the pilgrimage to the Prophet's Mosque is not including the rituals of Hajj, the pilgrimage disyari'atkan but because the mosque itself.

[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]

Position Prayer In Islam

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

There are five obligatory prayers: Zuhr, 'Asr, Maghrib,' Isha 'and Fajr.

From Anas ibn Malik radi anhu, he said, "On the night of Isra '(when the Prophet sallallaahu' alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu 'alaihi wa sallam to pray fifty times. Then reduced to five times. Then he called out, 'O Muhammad, the real decision on my side can not be changed. And indeed you (reward) This five such (reward) fifty '. "[1]

Of Talha bin 'Ubaidullah radi anhu, he said that once a Bedouin Arab came disheveled hair of the Prophet sallallaahu' alaihi wa sallam and said, "O Messenger of Allah, tell me pray what God required of me." He replied:

الصلوات الخمس إلا أن تطوع شيئا.

"Prayer five times a day, but if you want to add something (from the sunnah prayer)." [2]

Position Prayer In Islam

From 'Abdullah ibn' Umar anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

بني الإسلام على خمس, شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله, وإقام الصلاة, وإيتاء الزكاة وحج البيت, وصوم رمضان.

"Islam is built on five (cases): the testimony that there is no god who is entitled diibadahi but Allah and Muhammad is the Messenger of Allah, establish the prayer, remove zakat, hajj to the House, and fasting Ramadan." [3]

A. Law a person who did Prayer

The entire Islamic Ummah agreed that those who deny the obligatory prayers, then he is kafir and out of Islam. But they disagree about the person who left the prayer with still believes its legal obligations. Because of their dispute is the existence of a number of hadith of the Prophet sallallaahu 'alaihi wa sallam who call the person who left the prayer as infidels, without distinguishing between those who deny and lazing do.

From Jabir radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

إن بين الرجل وبين الشرك والكفر ترك الصلاة.

"Surely (boundary) between a person and kufr and shirk is the daily prayers." [4]

Of Buraidah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

العهد الذي بيننا وبينهم الصلات, فمن تركها فقد كفر.

'Agreement between us and them is prayer. Whoever left him, then he is a disbeliever. '"[5]

But rajih of the opinions of the scholars', that is meant here by kufr is kufr that is not a small issue of religion. It is the result of a compromise between these hadiths with some other hadith, among them:

From 'Ubadah ash-bin Shamit radi anhu, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:

خمس صلوات كتبهن الله على العباد, من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة, ومن لم يأت بهن فليس له عند الله عهد, إن شاء عذبه وإن شاء غفر له.

'Five prayers are required on the servants of God. Whoever do it and not waste it in the slightest due to take lightly, then he has de-agreement with God to enter into Heaven. And who does not do it, then he does not have a covenant with God. If He wills, He mengadzabnya. Or if He wills, He forgave him. '"[6]

We conclude that the law left the prayer is still below the degree of kufr and shirk. Because the Prophet sallallaahu 'alaihi wa sallam submit cases of people who do not do the will of God.

Prayer at Al Aqsa Mosque Jerusalem Palestine

While Allaah says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

"Verily Allah will not forgive the sin of shirk, and He forgives all sins that apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. "[An-Nisaa ': 48]

From Abu Hurayrah radi anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said," Verily the first time an accounting of a Muslim servant on the Day of Judgment is the obligatory prayers. If he's doing it perfectly (he survived). If not, then say: Look, if he had prayed the sunnah? If he had prayed the sunnah prayer is obligatory praying sunnah enhanced by earlier. Then the whole practice obligatory prayer was judged as well. '"[7]

Of Hudhayfah ibn al-Yaman, he said that the Prophet sallallaahu 'alaihi wa sallam said, "Islam will vanish as the disappearance of the color of the clothes were faded. Until it is no longer known what fasting, prayer, sacrificial, and Sadaqah. Qur'aan will be lifted in a single night, until not a single verse being left on earth. Stay a class of human beings consisting of elderly and frail. They said, 'We found our fathers spoke the words: La ilaha illallaah and we had to say it.' "Shilah said to him," Is not the phrase laa ilaha illallaah not useful to them, if they do not know what it is prayer, fasting, sacrificial, and Sadaqah? "

Then Hudhayfah turned away from him. Shilah repeated three times. Each time it is also Hudhayfah turned away from him. On the third time, Hudhayfah turned and said, "O Shilah, a sentence that will save them from Hell. He repeated it three times. "[8]

B. To Whom Required?

Prayer was compulsory for every Muslim who has baligh and rational

From 'Ali radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:

رفع القلم عن ثلاثة: عن النائم حتى يستيقظ, وعن الصبي حتى يحتلم, وعن المجنون حتى يعقل.

"Pen (recording deeds) is lifted from three people: from those who sleep until awakened, from children to baligh, and from the crazy to back unconscious." [9]

Compulsory on the parents to send their children to pray the prayer even though it was not required, so that he gets used to his prayers.

From 'Amr bin Shoaib, from his father, from his grandfather, he said that the Prophet sallallaahu' alaihi wa sallam said:

مروا أولادكم بالصلاة وهم أبناء سبع سنين, واضربوهم عليها وهم أبناء عشر سنين, وفرقوا بينهم في المضاجع.

"Command your children to pray at the age of seven years. And beat them since leaving at the age of ten years. And separate their beds. "[10]

[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M] (Continoe)

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